Vanderbilt Political Review Winter 2014 | Page 21

MARCH 2014 GUEST adulthood milestones help contribute to social control and conformity, argue Hagan and Uggen. When a person is systematically excluded from achieving adulthood milestones inside and outside of prison, I call this exclusionary recidivism. As a process, exclusionary recidivism begins when former inmates are categorized as unworthy of socioeconomic assistance and denied the traditional rights of citizenship. In turn, ‘anti-citizens’ are prevented from engaging in society and do not have equal access to opportunities, which ultimately propels them back into the criminal justice system. Providing the theoretical foundation for exclusionary recidivism, Braithwaite writes that reintegrative shaming occurs during the process of reintegration and reabsorption into society when a person or group is shamed on account of their perceived or actual antisocial behavior. Those affected by incarceration internalize this shame, causing them to react angrily and defiantly toward society according to Scheff & Retzinger and Sherman. This process of shaming and reactionary defiance creates public discourses labeling people as ‘super antisocial’ or unsalvageable by society. The idea that someone or a group is unsalvageable is at the heart of exclusionary public policy that increases socioeconomic inequality. For example, Wilkerson et al. and Ward argue the presumption that the ‘promiscuous nature’ of low-income black females caused increases in premarital births and perpetual poverty underscored conservative efforts to limit access to welfare benefits during the 1990s. This example shows how those most impacted by inequality become labeled and demonized by popular discourses preaching individualism, the American dream, and hard work. As a result of these discourses, socially disadvantaged groups are publically stereotyped as the loafing perpetrators of crime and anti ͽ