The Science Of Karma The Science Of Karma | Page 45

30 The Science of Karma you had a right to be angry, this will create a new account for you to become angry again in your next life. But if your internal resolve is never to become angry, even though you do, you will not bind anything for the next life. You will have to suffer the consequences of the overt visible effect karma of being angry, in this life, but you will not be causing anything for the next life, because you have the intent not to become angry. If, however you continue to think that you need to show your anger to people to keep them in line, then in your next life you will be an angry person. Therefore, the external action is overt effect karma, but during that time the internal intent, whatever it is, is cause karma. If you understand just this much, there is no binding in overt karma. That is why I have put forward this science in a different light. Until now, people were brainwashed into believing that they were binding karmas because of their overt karma. This is why people have been wandering endlessly. Living While Liberated People believe that married people cannot attain liberation. You must understand that being married is not an obstacle to liberation, but your subtle cause karmas are. Your effect karmas do not interfere. That is why I have disclosed all this to you. Had I not made this science available to you, you would be suffering forever. You would be in a perpetual state of confusion and anxiety. The monks say that they will attain Moksha (liberation), yet how will they get liberation when they do not really know what they must sacrifice? They have merely renounced their visible attachments; that which can be seen or heard. For this they will reap benefits in this life. This however, is Akram Vignan: A new kind of science! It has made it very simple for many people to attain liberation. Is it possible to attain liberation by abandoning one’s wife? How can you attain liberation if you hurt anyone?