and they are called to prostration but they
will not be able’ Surat Al-Qalam 68:42, and
His, The Exalted, saying: ‘The hand of
Allah is over their hands’ Surat Al-Fath
48:10, and what is meant here is the servant
of Allah Muhammad (s.a.w), for he is Allah
in Creation (not literally Allah, but the
representative of Allah and His divine
attributes) and he is the one whom
allegiance is pledged to and his hand is over
the hands of those whom pledge allegiance
[to him].
And His [The Exalted] saying: ‘Do they
await but that Allah comes to them in
shades of clouds and the angels [as well]
and the matter is [then] decided And to
Allah [all] matters are returned’ - Surat AlBaqarah 2:210. So the one who comes in the
sha des of clouds is Muhammad (s.a.w) in
the World of Raja’ (The World of Return)
and with him shall be the People of his
House (Ahlul Bayt) and some of the
Prophets (pbut). And it is known that
Muhammad is the one shaded with the
clouds, and there were glad tidings given
with this description in the Torah and The
Gospels about the Messenger Muhammad
and the Riser (Al-Qa’im) from the family of
Muhammad [9].
As for what the Wahabi scholars of
Jurisprudence and non-working scholars
(or those who call themselves Salafis) say –
in order to go out from the boundaries of
embodiment and what accompanies it from
Kufr (disbelief) and Shirk (associating with
Allah) – that Allah The Glorified has a hand
and fingers [10] which are appropriate to
his Beauty and Perfection and Majesty, or
like they say that He comes as He wishes...
etc, all that is false and apparently they do
not understand the meaning of their saying,
or else they would not have said it, because
their saying (with the hand and the leg and
coming and looking towards Him by [one's]
sight and ….) is false and Kufr (disbelief)
and Shirk (associating with
Allah/polytheism), whether what they
intend/mean is [from a] material physical
[aspect] or a spiritual [aspect] [11], or
without a “how” like they say. For what they
have fallen into from Kufr (disbelief) and
Shirk (associating with Allah) is not only for
the reason that hand which they have
confirmed is described, so they exit from the
boundaries of Kufr (disbelief) and Shirk
(associating with Allah) by denying
description from it by saying (without a
“how”), nor because of the reason that the
leg which they have confirmed is
incomplete, so they exit from their Kufr and
Shirk by confirming to it the
descriptions/attributes of The Absolute
Divine by saying (which is appropriate to
His Perfection and Beauty). Rather, the
reason for what they have fallen into from
Shirk and Kufr is the same as their
confirmation to the hand and the leg, no
matter what descriptions or aspects they add
to it. And that is because when they made to
Him (swt) a hand and a leg, verily they have
made Him compound/composed of parts,
and everything which is composed of parts
is countable, and Allah, The Indivisible, is
far Exalted to be composed of parts and
being counted. He, The Exalted, said: ‘Say
He is Allah The One/The Indivisible’,
meaning that His Essence is Indivisible and
not composed of parts for Him to have a
hand and a leg, Allah is Exalted and Higher
than what they associate [Him with]. And
[being] counted accompanies [being]
composed of parts, and it is clear and
obvious in its indication towards the Shirk
of he whom confirms it, because it means