What are the attributes of the one desirous of moksha? He
is open to the sky. He openly declares his faults.
You cannot see your mistakes because you become one with
them. It is because you are oblivious to them they remain bound to
you. That mistake will be destroyed if it is acknowledged. Now you
have become the pure Soul, so now you have to make your body
pure also. And it will become pure just by observation.
The one that does atikraman (deeds or actions associated
with raag or dwesh), has to do pratikraman. The pure Soul does not
do atikraman and that is why it does not have to do pratikraman.
You have to keep this principle in your awareness.
Dadashri says that his pratikraman automatically start even
before the mistake is made. That is the reward of pure awareness
(jagruti).
The awareness in its absolute state does not even see a
mistake as a mistake, but as gneya (the object to be observed), and
He himself is the ‘observer’. These gneya are the basis for the act
of observation.
Do not look at anyone as doshit or nirdosh – simply know
that they are nirdosh.
Observe your own prakruti; to observe what ‘Chandubhai’
is doing is considered pure awareness (upyog)? Why are you not
able to observe your prakruti? It is because of avarans (karmic
veils that obscure your ability to see). How can you break these
avarans? Through the vidhis (sacred ceremonies) the Gnani makes
you perform.
The Gnani too has the subtle and subtle most mistakes, which
can be washed off by pratikraman.
Who is the one who looks at the faults of the prakruti? Prakruti
sees prakruti, the one that sees is the ego and the intellect. The
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