Soul remains unaffected in all this. There is no such thing as wrong
or right as far as the Soul is concerned. It is the elevated prakruti
that helps you see the faults of your own prakruti; it is the prakruti
that will help you acquire the Soul.
The one that sees the prakruti as nirdosh is the Parmatma.
There is bliss of liberation in observation. But the Soul is not even
concerned about the bliss. It is only concerned with observing
everything as they are.
Your mistakes become obstacles in your experience of this
bliss.
Dadaji used to describe his internal state. “Not even the
minutest of mistake escapes my awareness”. What kind of arbitrary
process is taking place within? What kind of judgment is being
rendered here? I have not conflict with anyone. Even the one I
observe to be at fault. He may be at fault on the outside, but from
within he is pure.
That is why Dadashri become absolutely nirdosh and saw
the entire world as nirdosh too.
The Gnani does not have any overt or subtle mistakes (sthool
or sookshama). He does however have, subtler and subtle most
(sookshamatarm and sookshmatam), against which he maintains
absolute awareness. These mistakes do not hurt anyone but they
obstruct the Gnani’s Absolute Gnan (Keval Gnan).
Which is the final awareness? It is the one where no one in
this world is seen as doshit.
The one who has destroyed all his mistakes, has no superior
over him. That is why the Gnani is considered the embodiment of
the Supreme Divine God.
Dadashri used to say, “We are separate (the Soul) and A.
M. Patel). The one manifested within me is Dada Bhagwan. He is
completely manifested within me as effulgent light. The one who
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