qpr-1-2013-foreword.pdf | Page 34

34 Iulia E. Padeanu A New FACE to Peace This development can also be observed on a micro scale, within local grassroots projects. Currently, one of the most segregated groups in Northern Ireland remains the British Services community.2 As a result of controversies and civilian casualties during the Troubles, many individuals and groups from Northern Ireland have not been able to forgive the British Army, and continue to project their distrust and dislike onto individuals representing the community today. Many of these individuals, mostly young wives and children, do not have a direct link to the Troubles or Northern Ireland, and many do not have any links to the community that served in Northern Ireland over a decade ago. They, however, can bear the brunt of resentment and fear that exists among local communities living around the bases in the region. They feel unwelcome, marginalised, and scared, limiting themselves to the confines of the barracks they live in or near (See Sanders 2012 253-256). Using a carefully designed managed contact approach, the FACE project seeks to break down the walls of separation and elicit forgiveness on a group level, between local Northern Irish communities and the British Services. Within the project, interpersonal relationships, based on empathy and shared interests, were the first to develop. The project utilises the MCT approach, to ensure that all involved reach a certain level of comfort and trust among their own group before being introduced to their counterparts. This consists of a series of ‘single-identity’3, pre-contact workshops before the two groups meet. The project has revealed that after the first ‘joint’ workshop, a number of participants noted how friendly 2 This community, comprised of Royal Army, Navy, and Air Force, and their immediate families, continues to live marginalised lives on and around the four remaining regional bases. Contributing factors to this segregation include the perpetuating myths that surround the Services community and the lingering resentment from local groups. 3 Single-identity workshops consist of only one of the two communities the FACE project engages with: either members of the Services community or the local communities based near the Army camps.