Joseph Tunic Colour: A Metaphor in Kabbalah
The inherent relationship, the man needs to submit his own to something behind him, open a dark approach of human nature— found in all the conservatives’ moments, man cannot be trusted. 28 Christianity in the level of a cult woman had a rule to provided, because the small group, the worship took place in the family, 29 but Augustine conversion from Paganism to Christianity, having a promiscuous exposure, 30 saw the female in the negative, reaching to the passages the female realization of her nakedness, the fact the procreation is the finality of man, his attitude was the sexuality was the sin of creation, and because the deception of the women, not only show man to be weak, but the lack of female understanding of the consequence, show the female feeble. The negative began to hold, when the church began to select the Gospels, where any other Gospel, like in the case Gnostic Gospels Mary Magdalene, refer about some women roles, where selected to the outsiders. 31 More significant was up to the 11 th Century the education by the church was in the hand of the nuns, with the introduction of the Medieval University, where the students with the instructors created charters excluding the previous structure, encourage by the Church. 32 Aquinas explain the Augustine view thought the original sin was the conception itself. 33 Hume consider human nature should never be trusted 34, the conservative though is based on the assumption humans can ´ t be trusted, the human condition only can be control, but subjugation to tradition. 35
28 Huntington Samuel, 1957. Conservatism as an Ideology, American Political Review, 51: 454-473 29 Catherine Kroeger, 2017. The Neglected History of Women in the Early Church, retribe April 12, 2017,
http:// www. christianitytoday. com / history / issues / issue-17 / neglected-history-of-women-in-early-church. html 30 Pusey Edward Bouverie, 2016. Saint Augustine, Confessions, CreateSpace Independent Publishing Platform 31 Pagels Elaine, 2006. The Gnostic Gospels W & N; Auflage: New Ed 32 Hastings Rashdall, 1895. The Universities of Europe in the Middle Ages, 1, Oxford: Clarendon Press, pp. 17 –
18 33 STh I ª– IIae q. 82 a. 4 ad 3 34 Millican Peter, Hume David, 2008. An Enquiry Concerning Human Understanding, Oxford World ' s Classics 35 Burke Edmund, 1982. A Vindication of Natural Society, Liberty Fund
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