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status; old people love to cuddle children, but know how to
distance themselves fro m parental liberties .
A double reverse on the American football field is supposed
to confuse the attacker - a strategy that is doubly applicable to
escape mental illness. The psychological disturbance, here
defined, is the avoidance of lia bility for one's impertinency. The
anarchy of unconscionable pleasure seeking is pursuit of the
untenable liberty rewarded to the victor in this never -ending
ga me. Sexist acculturation dictates various socializatio n
patterns imbedded in the personality of the perpetuator
(sociological insanity). Writing about myself offers the chance
to relieve ensnarled thoughts from their entangle ments in the
labyrinth of my self-e molliating behavior; the result being how
the writer sets up his defenses, reconciles himself to his
weakness, and ascertains the reason to assume responsibility for
age appropriate conduct.
Hardened criminals incarcerated in prisons; convicted o f
abhorrent anti-social behaviors see themselves as responsible to
mete out punishments upon convicted pedophiles jailed for
heinous molestation against the truly pure unsuspecting
children. Little children do not have fully developed brain
functions; their time perception, conception of privacy,
socialization of bodily contact, and logical deduction are mushy.
The physiological forces of the sex drive are still latent in their
personality; they are easily targeted because of their innocence.
Parents are drawn unknowingly to the warmth that radiates fro m
children's bodies, to satisfy urges to receive warmt h through
engaging his sense of touch. A male stranger acting similarly
towards a prepubescent girl is perpetuating tactile crimes
conco mitant to abuse of someone with a mental disturbance;
unable to apprehend either mental or physiological danger.
Tolerance of this damage is the root cause of whoredom and
pornography, devaluation of the worth of the humwomben child.
An old man's grasp of a young female body instigates a
vestige of sensual recollection regarding the sexual pro clivity
he knew as a mature adult. Such propensity to experience
pleasure may be adjudged perversity, "a senile old man." On the
other hand, certain cultures could accept that an old man with a
healthy mind would engage in sexual conduct to generate
comradery, even consider this a tremendous merit for a young
virgin to marry him. Such Scriptural passages are used to
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