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which point instinct prevails over the discerning cognitive
processes. This reality speaks to the importance of segregatin g
the sexes, though not a common practice in modern society; and
an even more uncommo n pheno mena such as practiced b y
Buddhist monks, that being asceticism. This reproach o f
character dysfunction ingrained into my personality is an area
of study to which I've devoted ye ars of acade mic intellectualism,
and untold hours of lying awake in an effort to confront the
content of dream states. With the rise of the sun upon the 21 s t
century, the desire for mastery over the fe male species has
become the battleground of the female species against
Occidental culture.
The paraphernalia of behavior being reviewed judicious ly
in this study are clandestine contact by hand to body, an embrace
or hug and kiss, a curt wink, petting, rubbing, lap sitting, and
permutations thereof. Disrupted sleeping patterns, secretive
discussion, plotting and planning, and execution ; in other words ,
incessant deliberat ion within one's mind as to how to achieve
the objective. The point of this reflection is to understand the
cultural mentality associated to those who appear in the stories
portraying the life of the little girl a s seen by the old man. Little
girls traipsing through forests on their way to a grand mother,
being attacked by a wolf, or with sheep following little girls to
school. What message has been literarily portrayed by the myths
a man reads to his offspring, grandchildren, or imparts to his
students? Human society has practiced the sacrificial worship o f
youthful virgins.
The formal presentation of little girls in the framework o f
acculturation exists throughout nature, where entice ments offe r
perpetuity to the imagination, and pleasures, the mo mentous
reward. The fragrance of the flower transmits the essence of the
pollen; attraction is the nature of the ga me, so little girls are
inculcated to be both appealing to the eye, fragrant, soft to the
touch, and to who m it is pleasant to share filial encounters .
Different societies have different regulations as how to manage
the impulses of how the elderly express their gentility, even with
regard to cuddling a new born child needing nothing fro m life,
but the simulated experience that provides co mfort fro m rece nt
exile out of the hallowed womb where total security was
intrinsic to their existence . The functionality of the warmth o f
bodily contact is an acceptable where the caregiver has officia l
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