The one, who dies without my-ness, attains liberation. The
one with my-ness is not allowed entry in liberation.
To have the knowledge of ‘my-ness is wrong,’ is the
highest earning in life.
Akram Vignan clarifies this all the way, that the one who
has my-ness is not the Self.
‘My-ness’ (mamata) in the one who has attained Self-
realization is ‘dramatic’ my-ness. It is the same my-ness as that
in a drama (the same my-ness an actor has playing his role; it
is perfunctory).
The pleasure that is there when there is no my-ness is the
pleasure of the free mind!
The person who has no intense insatiable greed (lalacha)
in life will find God!
A person with only one type of greed is called greedy.
There is a difference between a lalachu (an intensely greedy
person) and a lobhi (greedy). The greedy has greed in one
aspect only, whereas a lalachu person is greedy in all aspects.
He has an intense insatiable greed to enjoy this way and that
way. For such a person, it is difficult to be free. Intense
insatiable greed makes one lose sight of the goal. He will be
trapped everywhere. The lalachu will self-destruct in every
manner.
The intense insatiable greed arises out of the desire to
enjoy worldly pleasures. With such greed, there is no rule or
law. One will snatch pleasure from here or there, by any means
he can.
Horrible pains are invited by the intense insatiable greed
for sexual pleasure. Disgust towards sexual pleasure will give
freedom from sexuality. As long as there is intense insatiable
greed for any sexual pleasure, clashes will be there. One binds
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