Aptavani-9 Aptavani-9 | Page 30

My-ness should be there with a boundary. The boundary of my-ness means, it will exist as long as one is alive, for example the ‘my-ness’ with the body. Any further extension of my-ness should not be there, including the ‘my-ness’ for an only son. Otherwise, that extended my-ness will only be painful. If an insured ship sinks, how much worrying does the insurance agent have? If one’s my-ness is of this kind, it will not cause any pain. If a bungalow burns down after it is sold and all the documents are signed, would one feel anything? No; if ‘my- ness’ can vanish simply by signing papers of agreement, can it not go away by correct understanding? Otherwise, the bungalow will say, ‘Boss, either I will go or you will go.’ What are the rules in a museum? You are allowed to see everything and tour around but you can’t take anything with you. In the same token, people have to leave everything behind and go with respect, lying down in a funeral bier! In such a world, why have all these headaches? What is indicated by the ‘my-ness’ that causes clashes? Why is there pain when the wife who is really not your own, dies? At the time of the marriage ceremony this my-ness becomes completely binding as the husband begins to think ‘this is my wife…my wife…my wife...’ Because of this, there is a psychological effect and the ‘my-ness’ about the wife enters within. This is what causes pain and freedom from this pain occurs when the complex knots of ‘my-ness’ are untangled by saying, ‘not mine…not mine...etc.’ Worldly things are not the impediments to liberation but my-ness is. The object for which there is my-ness will be the binding object. In fact, wh at object belongs to us when in the end, even the body does not accompany us! 29