12
Aptavani-5
that is ‘done’ for you is to bring the Self into its dharma,
whereas in the Kramic path you have to get rid of your
attraction first.
Questioner: So does one have to get rid of adharma?
Dadashri: We do not have a need for the word
‘adharma’. What is adharma? It is the antonym for dharma.
Doing good is dharma and doing bad is adharma. But both
involve doership, whereas the Self’s dharma is natural and
spontaneous; it is sahaj dharma. Now, just because a man’s
Self comes into its dharma, what about his wife; what becomes
of her? Does he have to send her away?
Questioner: No, but he has to reduce his infatuation
(aasakti) towards her.
Dadashri: In order for him to do that, he has to become
the ‘doer’ again.
Questioner: Please explain that.
Dadashri: After coming into Atmadharma (Self-
realization) you are ‘Chandubhai’; you are the husband of this
lady and the father of this boy, by the relative viewpoint and by
the real viewpoint You are Shuddhatma (pure Self).
‘The world is the puzzle itself; God has not puzzled this
world at all.’ If the Supreme Lord (Parmatma) had created this
‘puzzle’, we would have to summon Him and penalize Him for
causing so many entanglements for everyone. Therefore, God
has not caused puzzles and entanglements in this world.
Nothing can be attained by simply reciting the words, ‘I
am the Self. I am the Self….’ For that the Grace of the Lord
has to happen. Only after attaining God’s grace can You head
for moksha. Now what do we mean by ‘head for moksha’?
In the current era of the time cycle one cannot attain final
liberation directly. Nevertheless, here one becomes free from