Aptavani-5 Aptavani-05 | Page 50

Aptavani-5 11 Even Shrimad Rajchandra has said that Gnan is with the Gnani, without whom one can never attain liberation. Therefore, all you need is a Gnani. The twenty-four Tirthankars have said that you need a nimit (someone instrumental in a process) to attain knowledge of the Self (Atmagnan). The Gnan i is never a doer. If I were the doer, I would bind karmas and if you were to think of me as a nimit, you will not reap the full benefit. For myself, I have to believe that ‘I am a nimit’, and you have to maintain utmost humility that it has happened because of the Gnani. Everyone has his or her own ‘language’, do they not? Liberation is attained through param vinaya (absolute humility). When one attains the knowledge of the Self, he comes into his own swabhav (his own natural state); he becomes aware of the Self (jagrut), he comes into his dharma, so what else remains? The rest are already in their dharma, only the Self was not in its dharma. Questioner: Dada, after attaining Gnan, is everyone accepting of this condition? Dadashri: One will automatically accept it after attaining Gnan; no one will accept it before attaining Gnan. I will explain why they accept it after Gnan. If you eat a jalebi (sweet snack) first and then drink tea, how will the tea taste? Questioner: It will taste bland. Dadashri: When I put the Self in its own state (swabhav), meaning in its own attributes (gunadharma), then attraction or infatuation (aasakti) for all other vishays (worldly objects of enjoyment) will disappear. What if I were to tell you to get rid of your attractions first? Questioner: Then no one will come here. Dadashri: So in the path of Akram Vignan the first thing