108
Aptavani-5
Dadashri: If you want liberation then you will have to get
rid of the dualities of good and bad. If one wants to side with
good, then in that state there is abhorrence towards bad things
and attachment towards good things, whereas in the path of
purity, the shuddha, there is no abhorrence or attachment
towards good or bad. In reality there is no such thing as good
or bad. It is just the contaminated vision (maleen drashti) that
sees good and bad and this contaminated vision is the deluded
view (mithyatva); it is a poisoned view. ‘We’ get rid of that
poison.
Humility and Absolute Humility
The entire path of the Vitarags is one of humility
(vinaya). This talk of vinaya dharma (the religion of humility)
begins from India. The gesture of putting two hands together
(gesture of namaste) begins here and it starts from this gesture
all the way to the action of prostrating on the floor. There are
countless vinaya dharmas (religions of humility) but when
param vinaya (absolute humility) arises, moksha occurs.
Questioner: Please explain param vinaya.
Dadashri: Param vinaya is where there is no debate, no
interference, no laws and no rules. Param vinaya cannot be
preserved where there are rules and where one has to remain
bound by those rules. For ‘us’, ‘we’ are the ‘seers’ of whatever
vyavasthit does. What else can ‘we’ afford to do?
Even in the relative religion there is a path to moksha
where there is humility (vinaya) and if that humility remains
continuous, then there is moksha for them for sure.
Questioner: Dada, what is the difference between
humility (vinaya) and absolute humility (param vinaya)?
Dadashri: A tremendous difference. Param vinaya will
not arise in anyone at all. It only arises after attaining the