Aptavani-2 Aptavani-02 | Page 585

536 Aptavani-2 of your madness! What is wrong with other dolls? We can get you a Japanese one (mannequin) dressed up in a sari, how about that? But he will say, “No. I want a live one!” and he will get a live one! If you ask him if he is content now and has stopped playing with all the other toys, he will tell you he is and that he has. Then he spends four married years having fun until people start asking, “You have been married four years, do you not have any children?” So then he thinks he is short of that toy and gets interested in that toy. Then there is a boy who wants to take a vow of renunciation (diksha) when he turns twenty-two. “No, I want to take diksha.” If you ask him, “Don’t you want a living doll?” he will tell you, “No. I don’t like that kind of toy. I will search for the toys of renunciation. Those that do not involve live dolls as toys are my toys.” Some men get married and have children and then their karmic circumstances unfold in such a way that they begin fighting with their wives. Their karmic account for renunciation comes into effect. So what do they do? They make their wives and children sign a letter of release which states that they are pleased to release them so that they can pursue their quest for liberation. They make their family cry but they will make them sign such a letter. All these ascetics that have come here have come by making their families cry. There are some who have not married at all and some who did not even get a chance to get married. Some do not have any food to eat. There are a few who are not smart at studying but are at least smart enough to understand that they do not like living in the worldly life because they have to work, earn money to buy groceries. They have to go to work everyday. They have to face all other kinds of problems in the worldly life so they have figured it is better to become a sadhu. At least by being a sadhu, the only problem they will have to face is to walk around bare feet. People will at least respect them. Who will question whether they know