Aptavani-2
69
cannot ask a lawyer and if you have legal questions, you cannot
ask a doctor. But here in the Akram path, you can ask
everything. Ask anything you want to know and here you will
get answers and solutions to all your problems. Here you have
to say, “I come to you seeking knowledge but if you cannot give
me what you have, what is the point?” Those who have no
desire for worldly things and are in search for the truth; it is
possible for them to attain everything here from ‘us’. Here you
can ask and you will get. But alas! You do not even know what
to ask for. Ask for something that will remain with you eternally.
Ask for the eternal. If you ask for temporary things, how long
will they last? Ask for something that will give you eternal peace,
ask so you become eternally free from all worries and suffering
from all sources. You will attain moksha here. If you do not use
your intellect, you will attain this knowledge. This satsang of ours
has been going on for ten years. In our satsang there are
discussions and deliberations, but no disputes or arguments. This
is the only place where the intellect cannot work and has no value.
This is the Akram path and so everything here is out in the
open, you will find immediate solutions to every topic. The
Kramic path however is comparable to the gold thread a
weaver weaves in a fine cloth. He weaves an ounce of gold into
forty pounds of cotton. Similarly, Gautam Swami wove the
entire Lords’ spoken words in the form of sutras (aphorisms),
but how can people of this time cycle extract an ounce of gold
of the Lord’s spoken words from pounds and pounds of
sentences? No one has the capacity to do so. But here, ‘We’
give you only the pure gold. ‘We’ have given all the answers
starting from the point of the state of ignorance to the point of
absolute knowledge (Keval Gnan). How is karma charged?
How is it discharged? How does everything in the universe
work? Who runs the world? Who are you? Who are all these
people? ‘We’ give answers to all such questions here.
What is the nature of this spoken knowledge (shrutagnan)