70 Aptavani-2
here? It is that which one has never heard before. Is this not the shrutagnan of the vitarag Lords? It verily is. It will take you to the same destination the vitarag Lords have taken the listeners to, but their path was different; it was the Kramic path. Whereas this is the path of Akram Vignan; this path is one wherein it is worth getting your work done. This is not a place of any religion. Here all aspects of your work( both real and relative) will be accomplished. The work is accomplished only where moksha is readily available. Here you will find knowledge that gives complete solution and satisfaction in every situation. There must be complete satisfaction. If this knowledge( Gnan) does not solve your problems, it means that you do not know how to resolve things; otherwise there must be complete satisfaction. If you abide by my Agnas, you will have complete satisfaction. In this path, it does not matter whether you are clever or not; a clever person has pride about his cleverness; a scholar of scriptures will have pride about his ability; a person who renounces worldly things will have pride about his renunciation. This false pride( khumari, keyf) in itself is a horrible disease; it is a grave disease indeed. How can a person with such a disease help others get rid of their disease? Here, all talks are direct talks( origin of the Self) of the vitarag Lords; there is not a single indirect( intellectually mediated) word. They are talks of the twenty-four tirthankaras. These words that come forth are applicable collectively to all times: the past, the present and the future, therefore this is the collective message of all the twentyfour tirthankaras. Ego laden pride that afflicts ascetics and sages is a chronic disease. There is no medicine for this terrible affliction. For that‘ We’ have to‘ operate’ on them using stern words in order to rid them of their disease. No one here gets offended because every mahatma here trying to settle his or her accounts with equanimity and they have been with me for the past ten years or so. They all have the same viewpoint and opinion; there is never any difference of opinions here. Even when they go on a pilgrimage together, there is no discord.