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Aptavani-2
mohaniya) unexciting, whereby they no longer fascinate you. As
a result, no new ‘taste or relish’ arises and hence no new
darshan moha will remain. Darshan mohaniya prevails because
of the allure of the ‘taste’. Charging of new karma ceases when
the effect of karma is rendered insipid and bland!
In the Kramic path, the seeker has to work to render
effects of his discharge karma (charitra mohaniya) insipid and
that is why he has to endure severe penance and renunciation.
This results in charitra mohaniya becoming bland. He has to do
physical and visible penance like fasting, renunciation etc,
whereas in the Akram path, our penance is internal (aantrik). In
internal penance the inner ‘heart’ begins to heat up from 80
degrees, 85 degrees, 95 degrees and ‘We’ know that it is not
going to go beyond 99 degrees, because it is not a hot coal that
is going to catch the fire. This heat of the penance will gradually
decrease. For ‘us’, ‘We’ become the knower of all the phases,
from the beginning of the heat till it cools down. That is our inner
penance. This is the ‘nikal’ of the discharge karma in the Akram
path.
This path of Akram has enough authority to make one an
ekavtari i.e. destined for only one more life before final
liberation, so after this life, only one more life will remain. And
the most one will have to undergo is fifteen more life-times; there
will not be a sixteenth one for sure. And ‘We’ say, even if you
have to take ten more lives, so what? Besides, the coming lives
will be filled with all the luxuries and comforts; you will not have
to face the tough life like this current one. When one comes to
this satsang once and attains the grace of the Gnani Purush and
gets the visa of moksha (Gnan Vidhi) then amazing future lives
are at hand. This life too will become easy. Such is the path of
Akram.
There are only two paths, a worldly path and a spiritual
path. In the worldly path if you have medical questions you