Aptavani-2 67
In the Kramic path there is just a trace of this conviction, which gradually becomes stronger. Then comes a stage where the conviction becomes firmly established and only when the conviction becomes complete, one is said to have attained the state of kshayak samkit( permanent attainment of‘ I am the Soul’), whereas in this Akram path, the first thing one attains is the awareness( laksha) of the Soul, and this conviction( pratiti) will always remain. In this Akram path the awareness is established first. In the Kramic path even though one attains the conviction( pratiti) of the Self, he does not attain shukla dhyan, because in the current time cycle, no one can proceed past the seventh gunthanu; seventh spiritual stage.
In the Akram path, the Gnani Purush establishes a continuous link of the right belief( kshayak samkit), which is why the link of kashays( anger, pride, illusion and greed) cannot remain. There can only be presence of just one link, either the one that perpetuates kashays or the one that perpetuates the Self.
In the Kramic path, only when one attains gaaddha samkit i. e. shuddha samkit( absolute conviction that‘ I am pure Soul’), is there a separation between the two( real and relative). One’ s darshan mohaniya, the belief of‘ I am Chandulal’, stops and what remains is the effects of discharging karma( charitra mohaniya) i. e. the worldly life. Their efforts go towards are to completing their discharging karma.
Nowadays however, people try to get rid of their charitra mohaniya( effect; discharging karma) without destroying their darshan moha( cause; charging karma), how can that be possible?
Here in the Akram path, we deal all the discharging karmas with equanimity. When‘ We’ give you Gnan,‘ We’ destroy your charge karma( darshan mohaniya karma; the belief of‘ I am Chandulal’) and render your discharge karmas( charitra