Современные проблемы сервиса и туризма 2015_v.9_#4 | Page 9

Современные проблемы сервиса и туризма № 4/2015   Том 9 Ill. 2. Typical scenes from life of the Skansen: store spices and inhabitants of the zoo – ​reindeers (Resource – ​http://www.skansen.se) as part of the historic environment. As a result, the concept of another, quite unusual museum was born. It presupposes the existence of the living exhibits (people and animals) in the original, the usual for them environment. For this purpose, Arthur Hazelius in 1891 purchased a plot near the hillstrengthening – ​«skans», bought and moved here about 150 ancient buildings  – ​homes, farms, estates and churches, the oldest of which were dated back to the XIV century. Only three buildings in the museum have not original and had been carefully copied from examples that Hazelius found personally. The object had been placed in the «right» geographical order: the northern part of the complex corresponded to the north of Sweden, the southern part – ​to the south. Moreover, the soils from each region of Sweden were imported, and the trees and grass, peculiar to each are, were planted. As nationalism developed in every European country, to display the diversity of regional traditions became an important part of representing nations. Representations of regional architecture, costumes and customs strengthened the national image of a country like Sweden. Thus, nationality and regionality are in fact two sides of the same coin. In that aspect, Skansen was a part of the mythological construction and the birth of the modern nation by collecting buildings from each Swedish region. Originally, houses in Skansen were inhabited by the life-sized puppets, dressed in national costumes, but soon they had been replaced by real people. Hazelius wanted to animate Skansen, that mills and weaving machines worked. With the same purpose, h e brought here animals. Even each servant of museum was hired from area, to which corresponded the part of museum, where he worked. Everything had to represent a unique picture of traditional Sweden. All the people, who «inhabited» the scansen, were dressed in traditional clothes, lived in houses-exhibits, were engaged in the usual work and even prepared their own meals, but at the same time they were glad to escape at any moment and answer visitors’ questions. Skansen originally was part of the North museum, but separated and became independent in 1963. Objects in the building of the open-air museum still belong to the North Museum. Today’s museum preserves and develops the concept of the founder. The day of Swedish flag, days of crafts and other historical anniversaries are celebrated here, fairs, programs of folk music and dances are held, and there is the functioning church. Even the house in Stockholm, where Hazelius was born, had been transferred in Skansen. This house, situated together with 10 other buildings from Södermalm district, is an example of the urban environment XVIII–XIX centuries. Thus, in «Skansen» a tour across the expanses of Sweden from north to south, from the XVI century and up to now can be taken, and the spirit of bygone days in the cultural and historical manor buildings can be felt. Here people, dressed in clothes of that period, perform different household work. And stores sell goods that typical for the early twentieth century (ill. 2). 9