Yawp Mag Issue 28: Race, Culture and Humour | Page 20

Blackface: A Shameful History Nathan Franklin Nowadays, we live in an equal society where we can generally live alongside one another safe from discrimination and prejudice. We all have an equal opportunity in this life and reserve the right to be treated in this manner, to be treated with respect and politeness regardless of skin colour or country of origin. However it has not always been this way. Blackface is a form of racial humour that can be traced back to the mid-1800’s. It revolves around the portrayal of racist black stereotypes based on white man’s characterisation. Many white actors have managed to perfect the craft of minstrelsy in the past and have even made names for themselves in doing so, entertaining audiences worldwide. Of course, in today’s world, such acts would not go down well, given the distinctly differing attitudes of the modern public. In times past though, it proved itself a thriving moneymaker and a pleasure for audiences. Blackface had its origins in theatre, a popular form of entertainment in the mid-1800’s. The true pioneers of the Blackface comedy movement were actors Thomas Rice and George Dixen. Rice was responsible for creating the Jim Crow character, where he would blacken his face with burnt cork and dance a jig while singing the lyrics to the song, ‘Jumpin’ Jim Crow’, a song sung amongst black slaves. Playing his act in the Park Theatre in New York, Rice would later be called ‘Daddy’ Rice, being perceived as the grand-father of the Minstrel movement. The inspiration behind Rice’s performance was based on real African slaves who performed a similar dance in their culture. Many artists would be inspired by Rice and continue to create minstrel acts in the wake of his fame. Among them was George Dixen who created Zip Coon, a character that mocked free blacks who wore high-class clothing and made a series of puns and malaprops that undermined his attempts to be successful. Eventually, the characters of Jim Crow and Zip Coon combined to create the ‘coon’ and would further inspire a host of other black stereotypes in the comedy business. These included the ‘Mama’, a source of earthy wisdom who is fiercely independent, and also a trope that has stayed for years, common in today’s fictional media. The same can also be said of ‘The Buck’, who was presented as a proud, menacing black man who is always interested in white women; this would later inspire the ‘black gangster’ image that has come to dominate certain parts of our culture in today’s society. Before that image was conceptualised however, the act of minstrelsy was taken from the stage and onto other forms of media; be it radio