Under Construction @ Keele 2018 Vol. IV (II) | Page 41

33 Hate It or Love It: Confessional Writing and the Ego Elizabeth Trafford (Independent Scholar) I will ask why confession may be a narcissistic practice in the Freudian sense of the word. To assist with this enquiry, I have chosen to stitch together original ‘confessional’ poetry and prose, whilst briefly examining the concept of narcissism along the way. Confessional writing (particularly poetry) was active during the 1950s with Sylvia Plath and Anne Sexton being major proponents of the style. They broke with convention by writing about their personal concerns as women. Taboo themes such as menstruation, sexuality and suicide featured in their work, providing rich material for feminists and psychoanalysts to analyse. In my creative writing, I explore the noxious need to confess, or, like a criminal or liar, the need to admit. Here, I will discuss the desire (whether pleasurable or not) to speak to Self and to the Other, through the barrier of the page, in various fragmented pieces of writing. I impress the holistic onto the confessional by contemplating relations between Self and Other (or the narcissistic subject and the object), the stability of the fragile ego, and the consequences of doing such a thing as confessing. Keywords: Confession, narcissism, ego, Self, holism, taboo, sexuality, impulse, freedom, object-relations Written by the author of this paper, the creative pieces below provide a glimpse into the confessional. In this paper, I have combined these pieces (Part One) with a critical examination of narcissism from a Freudian perspective (Part Two). The reason for the analysis of my poetry, along with other poets’ work, complements the subject of the paper. The authors/subjects are metaphorically staring into a mirror, yet the authors/subjects do look outside of themselves, as we will see. I will briefly analyse selected poems by Sylvia Plath and Anne Sexton from a psychoanalytical stance and will focus on the psychology of the confessor. As the narrator states in ‘Hidden Pleasures ii’: ‘[t]he haemorrhage was mindful, structured and timely’. 1 In other words, the confessional mind is not, I argue, chaotic and irrational, in the defamatory sense, but precise and flowing. The act of writing is like practising Buddhist meditation or mindfulness. Inner feeling is pondered, but not solely – the external world is also contemplated, but it is the internalisation of the external world which is discussed in these poems. I will consider how society impacts on the individual, specifically in regard to sexuality, 1 See below.