The Word of God in Romania 2010.12.19 - The Word of God at the feast of the s | Page 6

2010.12.19
heavenly tears, and I want that my tear to clear those who test the spirit of destruction, with the
spirit of man in them face to face with Your Spirit, with Your river of word, now, oh, Lord.
Amen.
‒ I, the Lord, am only tears in you, oh, saints crushed like Me, like those who bear Us
to come on earth, and their little heart is suffering very much and it is strained, and I want to set
them to be more and more watchful for the walking, for the step and for all the feeling inside
and outside of the sons and of the daughters of My people, for man is weak if he does not have
the fullness of the Lord in him.
I have kept those in the gates in a state of suspense so that I may be able to come as
word into the book. I have pressed them out with My dwelling in them to be able to speak. Oh,
if liked, My people, to comfort them, I would be thankful to you a great deal, for they cry and
sigh silently and they give their serene smile on their face to you, but the pain in them crushes
them and they do not have any comfort, they look for comfort and do not find it. Oh, how much
of a liar the man is! Oh, how much those who kept on showing their power from man have lied
to Me! Only for repentance one needs power, only in this way you can work, people taught by
the Lord your God, for I come to you and I teach you, because without instruction you perish.
I do not let you perish and you should not let Me perish either, but give Me comfort in hard
time of sufferance, and give each other this power in sufferance, for love, oh, love shows all its
power in its time of trial, son, in the time of sufferance for it, My people.
Oh, give to each other your feelings and their work to be examined and to be watched,
so that satan may not be able to make his nest through them in you, oh, sons, guarded by My
Holy Spirit on earth!
I have told you about My pain. Take it in you as a guardian angel, because those, who
do not have My sufferance in them, they pull themselves out from My arm, oh, sons. Amen,
amen, amen.
19-12-2010 (06.12.2010 - Old style / after the Julian calendar 3 )
Text emphasis in bold belong to the redactor (editor).
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3
Old Style (O.S.) and New Style (N.S.) (http://en.wikipedia.org/wiki/Old_Style_and_New_Style_dates)
are sometimes used with dates to indicate either whether the start of the Julian year has been adjusted to start on
1 January (N.S.) even though documents written at the time use a different start of year (O.S.), or whether a date
conforms to the Julian calendar (O.S.), formerly in use in many countries, rather than the Gregorian (N.S.)
The Church Calendar (in Romania) up to 1924 was the same as that of Nicaea, based on severe apostolic
canons, but in 1924, the Scripture of the prophet Daniel was fulfilled: «the people made bold to even change the
times», when the primate metropolitan - of that time, Miron Cristea, (Primate metropolitan = (in the past) a title
given to the first metropolitan of a country; today it would be equal to that of a patriarch) introduced the Gregorian
Calendar (Catholic) as result of a „pan-Orthodox” congress that took place in 1923, in Constantinople. At that
congress, the patriarch of that time, Meletie, proposed the acceptance of the „revised” Julian Calendar,
(http://en.wikipedia.org/wiki/Revised_Julian_calendar) which was in accord with the Catholic one for a period up
to the year 2800 and „it was allowing that all the feasts to be celebrated at the same time with those of other
confessions”. «… and he shall wear out the saints of the Most High and he shall think to change the times and
the law…» (Daniel 7/25), r.n.
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