The Word of God in Romania 2002.08.25 - The Word of God at the Feast of the R | Page 2

2002.08.25.
is sweet over you. The beginning of your being is the first man, created by My hand and with
whom I was speaking between Me and him. I want to give you back what you have lost. I want
you to lay down before Me and hear My voice and to believe that I am, to believe even if you do
not see Me. Adam did not see Me either, but he heard Me and spoke with Me, and then he
withdrew into himself and did no longer speak with Me, for he hid and then he tried to forget Me.
Oh, how shall the man not forget Me if he does not speak with Me, and I with him? Oh,
how is it possible for the man not to hear My word? The heaven and the earth heard Me when I
told them to come out of the waters and to be then. They heard Me and obeyed Me and he, who
listens to Me, hears and wants to hear Me and the one who hears Me speaks with Me. Amen. The
one who hears Me is the one who does not hide from My speaking with him. I liken the one who
hears Me to My word on earth, for he who hears Me speaks with Me and then he testifies.
Man, I call you with great longing to the spring of My mouth in order to get you used to
the beginning, when it was the communication between Me and man. Come with Me to your be-
ginning! Come to Me to teach you and to speak with you and you with Me! Come, for I come back
to you, I come back after you from Paradise, the country, which I gave you as your bed, to you
and to Me, to be with you and you with Me, so that where I am you may be also, and that where
you are, I to be also. What use is your mind to understand Me with it if you do not come back
then to the communication between Me and you? You cannot hide, but you still hide. You are
not afra id of Me but you are afraid though, for your sin makes you not to fear and you hide with it
because you are afraid. Love and fear of God, these can make you again, man, and they can give
you to Me, by their power for Me. Amen. When the fear of God does not come from the love of
God, then it hides the man from Me, and when the love of God is its spring, then it is the one,
which does not separate the man from God and God from man. Amen.
On the second day of the celebration I comfort you again, you, those that are gathered
together at the mouth of My spring of word. Take of My grace and put it in you, to be able to love
Me with your grace from your nature, and for Me to be able to take from you. I stay with heavenly
hosts above the garden of My meeting with you. I have called you to speak with you, and you with
Me. Sing the doina 3 of My wedding with My bride taken out of the Romanians, with My bride
people, a people prepared by Me for My coming. (See the selection topic: „The Wedding of the
Lamb”, r.n.) The Romanian language is sweet to Me, and I have made it into God’s language
at the end of the time, for I speak again over the earth into the language of the Romanian
people, My New Israel, My New Jerusalem, for I wrote through the prophets into the Scriptures,
I wrote that I would chose Jerusalem again from among the nations of the earth, because Israel,
with which I worked at the beginning, completely abandoned Me two thousand years ago, and I
chose nothing of him but only a very small remnant, which was saved then by faith, on My coming
from the heavenly Father and from My mother, the Virgin, on earth. Sing the songs of the wedding
to Me, for I come into the people’s way with a heavenly wedding, with wedding days between Me
and My little bride, the people of My word, taken out of the Romanians. There is still one hour
and I come visibly, (See the selection topic: „The coming in a visible way”, r.n.) and My glory
on that day will be with comfort for some of them and for many with wrath, for the man has
lost his communication with God and he does no longer come to his senses to come back to his
beginning. (See the selection topic: „Romania – The New Jerusalem – The New Canaan”, r.n.)
Doina – lyrical poetry specific to the Romanian folklore which expresses a feeling of longing, of mourning,
of rebellion, of love, etc., being usually accompanied by an adequate melody; a musical variety of the folkloric Ro-
manian creation, characterized by its deep emotiveness and especially based on the feeling of longing, A good ex-
ample by Doina is: Doina mourning or Mocirita & Doina de jale by Gheorghe Zamfir, r.n.
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