The Valley Catholic November 5, 2013 | Page 10

10 T he Valley Catholic Spirituality November 5, 2013 Fr. Brendan McGuire is pastor of Holy Spirit Parish in San Jose and a Vicar General of the Diocese of San Jose. As Vicar General, he is responsible for special projects such as the recently launched Saint Katharine Drexel Initiative to revitalize Catholic Schools in the Diocese. Before being ordained in 2000, Fr. Brendan was an executive in a technology company and still loves to use technology such as Facebook, podcasts and YouTube to bring people to a deeper relationship with Christ. Email him at [email protected]. Sunday, November 17, 2013 Glasses of Faith Some of the most common questions that I am asked are: “Why does God allow evil to persist in our world?; Why does God allow bad things to happen to good people? In particular, why does he allow innocent children and good people to suffer so badly?” It is a really hard question to answer. If we had a really ironclad answer then our churches would be full and apparently there would be very little evil in the world! Jesus addresses this issue in the Gospel of November 17. This Gospel was written by Luke and the temple had already been destroyed. It had taken many years to build the huge temple and now the temple had been destroyed. The people that Luke wrote to had already seen the destruction; they had already been persecuted; they were in the midst of suffering. This passage speaks to them in the midst of their pain and suffering – in the midst of their rejection and persecution. What was Christ’s response? He asked them to choose and follow him. That is my answer to people who ask about evil and suffering in the world. My answer is to choose Christ and everything will be different. I cannot explain why God allows all of the pain to happen to them. But when we choose Christ, everything changes. In one sense it doesn’t change anything at all, and yet it changes everything. It is not always convincing but to those that choose Christ for themselves, it makes sense. For example, many of us are wearing glasses right now; when we put on those glasses, does anything change out there? What changes is our ability to see. Truly nothing out there changes. The trees do not suddenly become less blurry; but our ability to see the trees changes. That is the difference. When we put on those glasses, everything changes because now we see with clarity. The glasses are the glasses of faith that we are called to put on to see Christ. We have to choose to reach out and put on those glasses. Only then do we see life with clarity. It does not change anything on one hand; but yet it changes everything on the other hand. We see as people of faith and we see where God’s hand is in the midst of the pain, in the midst of the suffering, in the midst of the disasters and calamities that happen in our world. God is always present at all times. But like our regular glasses, our glasses of faith get dirty and cruddy and we really don’t see as well anymore. We need to wash those glasses regularly by coming to the table of the Lord every Sunday. We take them off, wash them off, shine them up and put them on again. We have to put them on again deliberately to act upon what we see. We choose Christ once again and follow him. Sunday, November 10, 2013 Living the Resurrection Today If we want to eat an egg, first we must break the shell. If we want to eat a nut then first we must break the shell. We cannot eat the egg or nut until we break through the shell. This is a way to understand the resurrection. We must die first before we experience the resurrection. The Sadducees, who question Jesus in the Gospel for November 10, did not believe in the resurrection. They ask an insincere question about what happens in the resurrection with a man with many wives, in an effort to publicly humiliate him. As Christians, we believe the reality of the resurrection has multiple dimensions. The first is the historical dimension in which it was an event that took place; Christ died on the cross and rose from the dead. If you would, this is THE resurrection that leads to all others. Then there is a future dimension in which we all hope; we will die and we hope we will rise from the dead to be with Christ forever in heaven. This is the way in which the people of Jesus’ time understood it. Often people today limit their understanding to it. It is that same understanding of n ot being able to get to the nut without breaking the shell first. Then there is the present-day dimension to the resurrection in which we experience the resurrection here and now. That’s what Jesus is trying to point out in today’s Gospel: our God is a God of the living and the dead. He is a God who cares for all people here and now, a God of the present as well as the past and future.1 How do we experience the resurrection now? When we do things for others and not for ourselves we become different people, we become Christians living the resurrection. We die to one self and rise to a new self in Christ. We already do this in lots of ways. For example when two people get married, they give up their former way of life as single people in which they had the independence to make every decision for themselves and could get their every need met for themselves, often in selfish ways. Then they take on a new way of being as a married couple in which all decisions are made for the good of the couple; they give over that independence so they can make a common decision. There are many ways to live for others and married life is but one example. Many parents give of themselves every day for their children; friends give of themselves for their neighbors. We are called to live this resurrection now by choosing to live for others. We must make a deliberate choice to follow Christ. We choose to make decisions to become selfless for others. We are all called to make that deliberate choice to live the resurrection. (Endnotes) 1 Adapted from Patricia Datchuck Sanchez, “Celebration: An Ecumenical Worship Resource,” (Kansas City, Missouri: National Catholic Reporter Company, Inc., November 11, 2007). Catholic Cemeteries of the Diocese of San Jose would like to thank the following family owned and operated funeral homes: Pre-Plan. And get back to what matters most. Here to serve you. www.ccdsj.org Gate of Heaven Cemetery 22555 Cristo Rey Drive Los Altos, CA 94024 (650) 428-3730 www.valleycatholiconline.com Calvary Cemetery 2650 Madden Avenue San Jose, CA 95116 (408) 258-2940 St. John the Baptist Cemetery 651 Old Piedmont Road Milpitas, CA 95035 (408) 258-2940 Alameda Family Funeral & Cremation FD 1215 1 408-257-6262 Bay Area Mortuary FD 1829 1 408-295-9800 Beddingfield Funeral Service FD 1999 1 408-777-8100 Berge-Pappas-Smith Chapel of Angels FD 668 1 510-656-1226 Chapel of Flowers FD 189 1 408-294-9663 Cusimano Family Mortuary FD 1041 1 650-968-4453 Lima & Campagna Sunnyvale Mortuary FD 1961 1 408-736-1315 Lima Campagna Alameda Mission Chapel FD 1949 1 408-288-9188 Martinez & Barba Funeral Services & Cremation FD 1998 1 1-800-881-3851 Spangler Mortuary - Los Altos FD 927 1 650-948-6619 Spangler Mortuary - Mountain View FD 579 1 650-957-5546 Spangler Mortuary, Sunnyvale Chapel, Wyant & Smith Crematory FD 910 1 408-736-6294