The Trusty Servant May 2020 Issue 129 | Page 16

No.129 Rev’d Dr Samuel Rolles Driver – Hebrew (Old Testament) (1846-1914; Commoner, 1862-65) At Winchester he won the Duncan Prize for Maths. He progressed to New College (1, Lit Hum) and stayed there as Fellow and Tutor. He was appointed by Gladstone to be Pusey’s successor as Regius Professor of Hebrew and canon of Christ Church, 1882. He wrote numerous commentaries and monographs on the Old Testament, including his Introduction to the Literature of the Old Testament, which was still in print after his death. His obituary in The Wykehamist states that ‘His writings… revolutionised the attitude of cultured and intelligent Englishmen towards what is known as the Higher Criticism.’ He was on the committee which produced the Revised Version of the Bible, the first significant attempt in 300 years to update the King James Version and the forerunner of the whole modern translation tradition. His most lasting achievement was his collaboration with two American scholars to produce what remains the standard lexicon for Biblical Hebrew and Aramaic, commonly known as Brown- Driver-Briggs (1906). The Trusty Servant Rev’d Dr David Margoliouth – Arabic (Qur’an & Islamic History (1858-1940; Scholar, 1872-77) He was the son of a convert from Judaism who worked as a missionary to the Jewish population of Bethnal Green. He had previously attended Hackney Collegiate School. He entered College 8 th on Roll and won a clutch of prizes across Classics (Goddard Scholar in 1875, gold medal for Latin essay and silver medal for Latin speech in 1877, Warden and Fellows prize for Greek iambics and Latin essay in 1876, and for Greek prose and Latin verse in 1877), Religion (Moore Stevens prize for Divinity in 1875), Modern Languages (1876), and English (Hawkins literature prize in 1877). Despite all the silverware it brought him, he later said that ‘the time in my life I consider most wasted is the time I spent composing Latin verses at Winchester.’ He was also a keen debater; The Wykehamist summarizes several of his speeches, including his opposition to a motion ‘that the poets of present day as represented by Swinburne, Tennyson and Browning tend to degrade the art of poetry to mere word-painting.’ He was 1 st on Roll for New College in 1877 (1, Lit Hum) and again won an unprecedented number of prizes, for Latin, Greek, Hebrew, Syriac and 16 Sanskrit. To that impressive arsenal of languages he also added Arabic, Persian, Turkish and Armenian. Laudian Professor of Arabic, 1889- 1937 (appointed by a board including Samuel Driver, above). He wrote the then-standard works in English on the history of Islam, produced editions and translations of early Arabic writers and published several papyri. His reputation in Arabic studies now suffers from his dismissal of most pre-Islamic Arab poetry as a later forgery and for the ‘polemical and contentious content’ typical of the period. In 1899 he was ordained to the Anglican priesthood; although he never took up parish ministry, he did preach fiery evangelistic sermons in Oxford churches. His manner was difficult to read, characterised, according to his DNB entry, by a ‘curious air of withdrawn detachment and introspection’. Possibly this stemmed from the rough treatment a pupil from a Jewish East-End background might have met with at Victorian Winchester. Sir Frederic Kenyon – Greek (New Testament) (1863-1952; College, 1875-82; Warden, 1925-30) Elected 3 rd on Roll, Kenyon was the fourth of seven brothers to attend Win Coll. He won a glittering array of prizes, but also played in the College VI and XV; the former defeated a Commoner VI led by Herbert Chitty. In a letter of 1937 he recalled wearing ‘serges’ for football, with flannel trousers for XVs and knickerbockers for VIs; ‘shorts were not invented’. He said of the two Headmasters he had known, ‘Ridding, I think, impressed one more, and was exceedingly stimulating, partly because he did unexpected and original things, and partly because he suggested high standards and made one want to satisfy him. Fearon was more ordinary, but most encouraging and especially good in history.’ He