The Science Of Karma The Science Of Karma | Page 13

seeds of karmas. When all karmas have been completely
exhausted one attains the final Moksha.
When someone insults you or causes damage to you, it
is all due to Scientific Circumstantial Evidences. The person is
not at fault, he is only an instrument (apparent doer). How can
the action originate without any cause? He (victim) himself has
accumulated the cause karmas of receiving insults (from his past
life), which results as an effect and manifests into physical form
when all circumstances come together. Only the seeds cannot
come into fruition, but all the circumstantial evidences have to
be met, so the tree can grow and one can try its fruit. Until all
the evidences are met, how can the fruit be achieved? We
sowed the seeds of insult, but for the maturation of the fruit, all
the evidences have to be met. Human beings bind karmas
because of ignorance; they perceive the ‘instrument’ to be the
doer, blaming the instrument. If one stays in Gnan then he will
see that the person is only a nimit and therefore faultless. He
will understand, “This insult is the result of my own karmas.” In
this way, one does not create new karmas and becomes free.
If he should perceive the person to be the culprit, then he must
do pratikraman at that very moment; “shoot on sight” so the
seeds will not come into fruition in the future.
The process of the coming together of all the evidences,
ripening, and experiencing the fruits of karmas is Scientific
Circumstantial Evidence. Param Pujya Dadashri says that
“Vyavasthit Shakti” (Scientific Circumstantial Evidences) is
responsible for giving the fruit.
Atmavignani Purush Param Pujya Shree Dada Bhagwan
has imparted this “science of karma” to the world. We have
presented it here in an abridged book version in the form of
Dadavani for the readers to help them solve the confusing
problems of life!
- Dr. Niruben Amin
12