The Science Of Karma The Science Of Karma | Page 11

and time. Dadashri has explained beautifully, that these are the
fruits of karma. The seeds of karma are active at the very
subtle level.
Many people ask how the first karma was bound. Did
the body come before the karma? Did the chicken come before
egg? It is all the same. In reality, there is no such thing as the
first karma in the world. Karma and Atma have existed
throughout time without a beginning or an end. Karmas are
charged atoms. The Atma is the living or conscious tattva
(element). Both tattvas (atma and matter) are always separate.
A tattva is an eternal element. How can there be a beginning
to that which is eternal? All karmas are charged because of the
union of the living (chetan) and non-living (jada). It is the seed
karma (cause or charge karma), which gives the fruit of karma
(effect or discharge karma) in the next life. Karmas produce
circumstances that by nature are temporary. Union is followed
by separation. Circumstances come and go, giving rise to various
stages of existence and events. When the wrong belief, “I am
this and this is mine,” arises it results in the visible and tangible
worldly life. If one understands this mystery then there is only
the Shuddhatma (Pure Soul) and sanyog (circumstance). Owing
to the lack of such understanding we use the gross language of
prarabdha and call it fortune, fate, or destiny, etc. The science
however tells us this much, that if we remain separate from the
evidences, then we can stay in the Atma and only then, karma
does not exist.
How does one bind karmas? Karmas are bound by the
subtle belief of doership in any action.
What is doership bhaav? When someone else does the
karma and one believes that “I am doing it” is called doership-
karta bhaav.
Why does the doership, karta bhaav originate? It
originates because of ahankar (ego).
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