The Mistery of Belicena Villca
The survivors of the Diaguita massacre consisted of a dozen Atumurunas and a hundred Quillarunas . When they believe the danger lessened , thirtyfive years later , the Atumurunas decide to occupy the Road of the Gods , an extremely ancient route of the Atlantean Empire that went from Tiwanaku to the Caribbean Sea . In a first stage , they expand through the secret Road to the height of Cuzco , where there was a lateral exit towards that city . Is then they decide to send two Atumuruna Initiates to form a new royal lineage in the peoples of the Cusco region , who had been vassals of the Vikings of Tiwanaku for centuries . One of the Initiates was the Inga Manco Kapac , and the other , his Hyperborean couple , his Wife and Sister , Mama Uqllu . Both carried out their mission and founded a caste that lasted until the end of the Inga Empire , and to which Emperor Atahualpa belonged , the Inga murdered by Pizarro . However , despite the efforts made , despite the fact that the descendants of Manco Kapac only married among themselves , the Ingas of Cuzco could do nothing to avoid the degradation of the Pure Blood . In a century already Initiates did not arise from the royal family and the Ingas depended on the Amautas of the Black bonnet for any esoteric purpose . But the fall of the people from Cuzco did not cease there : the territorial expansion of the Empire put them in contact with peoples of the Cultural Pact and they suffered the influence of Priests who transformed the Mystery of Viracocha , or Navutan , in a mere Cult of the Creator God . There was then " other " Amautas , that is , Priests who usurped the function of the Hyperborean Initiates .
The greatest damage , in this sense , was produced by the arrival in the fourteenth century of a group of Catholic missionaries from Brazil , where they had landed after crossing the Atlantic . They were led by a vigorous Priest with a strong personality to which the Paraguayan indians gave the name of Pay Zumé or Pay Tumé , a legendary name that the later Jesuits of the “ Missions ” identified with the Apostle Saint Thomas or Santo Tomé . The Ingas , on the other hand , accepted his preaching and equated it with their God Tunupa , one of the Aspects of Viracocha . The sure steps he took to destroy the religion of the Atumurunas indicate that he had not arrived in Cuzco by mere chance but was an Envoy from the White Fraternity . That Priest managed to impose the cult of the Cross , the Crucified , the Mother of God and the Trinity of God , beliefs that were still more or less deformed at the time of the Spanish conquest . This was undoubtedly detrimental to the spiritual vitality of the Ingas , but the greatest evil came from the introduction of the ritual sacrifice and the change of meaning of the Apacheta .
At the time of the Tiwanaku Empire , an Atumuruna named Sinchiruca taught the indians a variant of the Cold Fire Cult . In such a cult the stones of the Apacheta represented the Great Ancestors , Achachila Apacheta , while a special rock was the Cold Stone , the Stone possessing the Huanuy Sign or Sign of Death . The Rumi Huanuy was also in the Heart of man , in his Soul , and to it the Uncreated Spirit remained chained : that ' s why in the Tocanca Ceremony , spitting the acuyico of coca on the Rumi Huanuy , expressed the desire for separation of the animic and the spiritual , the transfer of the animic to the Stone . But , above all , the Apacheta was an altar , a " high place ", consecrated to the Mother of Navutan , the Goddess Ama , the Virgin of Agartha , the Goddess who gave the Cereal Seed to men , that is , the Goddess that the indians knew as Pachamama . When the indian was traveling along a path , and reached an intersection or crossroads , he would deposit a stone in the Apacheta and leave his acuyico of coca , or he simply placed a pebble wet with his saliva : the Pachamama , then , “ killed ” his fatigue , “ destroyed ” his fatigue , “ took away ” the pain , that which is proper to the human condition , that is , it " liberated " the Spirit from the animic or animal nature ; and " oriented " the traveler in the Labyrinth of Illusion that reflected the crossroads . But when the indian listened to the Vrunes of Navutan , the Voice of Viracocha , wherever he was , he fell as struck down and it was said that he was apunado ( suffering from altitude sickness ): then it was time to build an altar to the Pachamama and right there were deposited the stones of the Apacheta .
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