The Mistery of Belicena Villca inseparable part of a totality which is called " reality ", or " the world ", and which includes , in that character , all the phenomena , those that have already occurred and those that will occur . That ' s why in the reality , phenomena simply occur , following , perhaps , some that have already occurred , or simultaneously with others like it . The phenomenon is only a part of that " phenomenal reality " that never loses its character of totality : of a reality that is not expressed in terms of cause and effect to sustain the phenomenon ; in short , of a reality in which the phenomenon occurs regardless of whether or not its occurrence is significant for an observer and complies or not with eminent laws .
Before tackling the problem of the “ pre-eminence of the cultural premises " in the rational evaluation of a phenomenon , it is convenient to strip it of any possibility that separates it from pure mechanical or evolutionary determination , according to the " natural order ". For this I will establish , after a brief analysis , the difference between phenomenon of " first " or " second " degree of determination , essential clarification given that eminent laws , always correspond to phenomena of the first degree .
For the Gnostic , " the world " that surrounds us is nothing more than the ordering of matter made by the Creator God , The One , in a beginning , and which we perceive in its temporal actuality . The Hyperborean Wisdom , mother of Gnostic thinking goes further by affirming that space , and all that it contains , is made up of multiple associations of a single element called “ archetypal quantum of energy ", which constitutes a physical end of the archetypal monad , that is , of the absolute formative unit of the archetypal plane .
These quantums , which are true archetypal atoms , no form conformers or structurers , each have an indiscernible point by which the pantheistic diffusion of the Creator takes place . That is to say that , thanks to a punctual system of polidimensional contact , becomes effective the presence of the Demiurge in every ponderable portion of matter , whatever its quality . This universal penetration , when verified by people in varying degrees of confusion , has led to the erroneous belief that " Matter " is the very substance of The One . Such the vulgar conceptions of pantheistic systems or those that allude to a " Spirit of the World " or " Anima Mundi ", etc . In reality matter has been " ordered " by the Creator and " driven " towards a legal development in time of whose evolutionary force does not escape even the smallest particle ( and in which participates , of course , the " human body ").
I have made this synthetic exposition of the " Hyperborean Physics " because it is necessary to distinguish two degrees of determinism . The world as I described it recently , develops , mechanically , oriented towards a purpose ; this is the first degree of determinism . In other words : there is a Plan whose guidelines are adjusted , and to whose designs tends , the " order " of the world ; matter left to the mechanics of such " order " is determined in the first degree . But , like such a plan , is sustained by the Will of the Creator , and His Presence is effective in each portion of matter , as we saw , it could occur that He , abnormally , otherwise influenced some portion of reality , either to teleologically modify his Plan or to semiotically express his intention , or for strategic reasons ; then we are dealing with the second degree of determinism .
By " strategic reasons " we mean the following : when the awakened man undertakes the Return to the Origin within the framework of a Hyperborean Strategy he employs secret techniques that make it possible to effectively oppose the Plan . In these circumstances the Creator , abnormally , intervenes with all His Power to punish the intrepid .
We can now distinguish between a phenomenon of the first degree and a second degree phenomenon , taking into account the degree of determination that involves its manifestation . It should be well understood that in this distinction the accent is placed on the different ways in which the Demiurge can act on the same phenomenon . For example , in the phenomenon of a flowerpot falling from a balcony onto the sidewalk , we can ' t see anything but a first degree determination ; we say : " the law of gravity acted ". But if the
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