The Mistery of Belicena Villca the " Pagan Gods ", source of royal sovereignty , with the " True God "; and to replace the highest representative of the Power , King or Emperor , by the figure of " Peter ", the Vicar of Jesus Christ . Although it is obvious , it must be clarified that after these substitutions all Divine origin was banished from the Canon Law , which from now on would be the official Law of the Christian world : Jesus Christ had appeared only once and had said : -- “ You are Peter , and on this stone I will build my Church ”. The Divine right to rule the Church , and all its membership , rich or poor , noble or commoner , corresponded , then , only to Peter ; and , of course , to his successors , the High Priests of the Lord . Peter had been chosen by Jesus Christ to be his representative and express his Power ; and Jesus Christ was the Son of God ; and the One God in the Mystery of the Trinity , the Creator God of All Existing : therefore there would be nothing in the world that could be considered higher than the representative of the God Creator . Consequently , if anyone dares to oppose Peter , if he exercises a Power or a Will opposed to that of the Vicar of Jesus Christ , if he arrogates a Divine Right , for this , he would clearly be a heretic , a man cursed by God , of a being who by his own insolence has placed himself outside of the Church and to which corresponds , in all justice , to also be suppressed from the world .
Canon Law thus did not leave any possibility for the Kings of the Blood to exercise the Royal Function : the royal Sovereignty proceeded now from the Christian Cult ; and the Kings were to be invested by the successors of Peter , the Priests maximus . And if royalty was to be confirmed , the principle of the Aristocracy of the Pure Blood was thus annulled , such as was convenient to the Cultural Pact . Naturally , as so many times before , peoples will submit to the spell of the Priests and times will come of the absence of King , in which the Royal Function has been usurped by the Powers of Matter . The Kings of Canon Law are not Kings of the Blood but mere governors , agents of state Power , according to the definition of Pope Gelasius I : “ apart from the state Power there is the Authority of the Church , from where the sovereignty of that comes ”. From this Gelasian idea is derived the theory of the Two Swords , formulated by Saint Bernard Golen : state Power is analogous to the “ temporal Sword ”, while the Church authority is equivalent to the " spiritual Sword "; Peter and his successors , therefore , would wield the " spiritual Sword ", to which it will have to bow the " temporal Sword " of the Kings and Emperors .
But none of this is true , even if it is codified in the Canon Law . The so-called " spiritual Sword " of the Golen Church is just one priestly Sword . And the Power that a Blood King is empowered to exercise by the Divine Right of the Eternal Spirit , is not exactly analogous to a " temporal Sword " but rather a Sword of Absolute Will , a Sword whose grip is in the Origin , beyond Time and Space , but whose leaf can go through Time and Space and manifest itself to the people . In any case , the King of the Blood wields the Volitional Sword , whose action is called Honor , and with his touches he embodies the forms of the Kingdom : from those strokes of royal Will , from those acts of Honor , will spring the Legislation , the Justice , and the wise Administration of the Charismatic State .
If Philip IV wishes to present himself as King of the Blood , the Domini Canis clarify , he must previously restore the Royal Function , he must abandon the illusory " temporal Sword ", which was imposed on his ancestors by the Priests of the Cultural Pact , and wield the true Volitional Sword of the Lords of the Blood Pact , the Sword that manifests the Absolute Power of the Spirit . However , Canon Law , in force at that time , legalizes the hierarchical organization of the Swords according to the Cultural Pact : first the priestly Sword , pontifical ; second , the “ temporal ” Sword , royal . It is therefore necessary to modify the existing legal order , circumscribe the Canon Law to the exclusively religious sphere and establish a separate civil law : the Royal Function inevitably demands the separation of Church and State .
Now , in the face of this demand , Philip IV was not in the situation of starting something totally new , a kind of " legal revolution "; on the contrary , the Circulus Domini Canis was preparing the ground for it from the time of Louis IX , grandfather of Philip IV . From those days , in effect , the Lords of the Dog had been subtly influencing the French Court to promote the formation
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