Ibn Jibreen and Ibn Uthaymayn and others
than them from the Wahabi scholars. And
look at what the Wahabi imams have written
so that you may find their declaration about
that Allah has a right hand and a left hand
and fingers, Allah is far Higher and Exalted
than what they say, and you shall find the
clear straightforward embodiment [of Allah]
and that Allah is in the Sky, and that it is
correct to ask about Allah [using the word]
“Where”, and that He is on the Throne.
Verily they have limited/restricted Him by
the boundaries of the created being, Allah
The Glorified is Higher and Exalted than
what they say {Certainly you have made an
abominable thing * The heavens almost
rupture therefrom and the earth splits open
and the mountains collapse in
devastation}[Surat Maryam 19:89-90]
Review the Fatwas of Al-Albani and the
Fatwas of ibn Baz and Ibn Jibreen and Ibn
Uthaymayn and others from the Wahabi
Scholars.
[3] Ibn Taymiyya – The book of Al’Aqida
Al-Wasitiyya – door (the obligation of
believing in the seeing of the believer to
their Lord on the Day of Resurrection, and
the places of the seeing)
[4] Ibn Jibreen said in one of his comments
on the book Lam’it Al-’itiqad by Ibn
Qidama: (And as for the seeing in the
hereafter, the Sunni scholars have proven
that it is an outright seeing, that the
believers see Allah – The Exalted – in
Paradise and visit Him, and that He talks to
them and they talk to Him …. By that we
have known the doctrine of Ahlul Sunnah,
so do we say that they see Him in a [specific]
direction? There is no doubt that they see
Him from above them, and that they see
Him a real seeing, and an encountering
seeing as they want, and that the proofs are
clear, and among the most correct of them is
the saying of Jarir for he said: (Just as you
see the moon on the night of Badr) or (just
as you see this moon).…. For more details
read in Addendum number (3).
[5] Allah The Exalted said: {And the king
said, “Indeed, I have seen [in a dream]
seven fat cows being eaten by seven [that
were] lean, and seven green spikes [of
grain] and others [that were] dry. O eminent
ones, explain to me my vision, if you should
interpret visions”} [Surat Yusuf 12:43], and
Yusuf (Joseph) interpreted the cows to mean
years, and the weakness and fat to mean
famine/drought and fertility. So these are
the words of Allah, and His Preferred Ones
are the most knowledgeable of them and
they know what is meant from them, for the
speech of Allah is not similar to the speech
of the created beings, and Allah (swt) [even]
in the most dangerous matter, and that is
appointing the vicegerent of Ya’qoub (Jacob
pbuh), He used symbols in His speech with
Yusuf (Joseph) and Ya’qoub (Jacob) (pbut),
He, The Exalted, said:{When Joseph said to
his father, “O my father, indeed I have seen
[in a dream] eleven planets and the sun and
the moon; I saw them prostrating to me”}
[Surat Yusuf 12:4]. So after this, could ibn
Taymiyya and others than him dare to claim
that they are capable of understanding the
words of Allah and what is intended/meant
from them?!
[6] The Knowledgeable Ones/Scholars are
Muhammad and the Family of Muhammad
(pbut) and the Prophets and the Vicegerents
(pbut) as has been mentioned in many
traditions.