STRAIGHTPATH July 26, 2011
THE ROLE OF THE ANSARI IN THE MISSION
OF YAMANI Continued...
By Fayez Al-Hakeem and Labbayk Ahmed
Al-Mahdi a.s, just as those heirs are not guardians. So the
meant by this inheritance is that they are the proof of the real
inheritor of land, who is the Guardian Al-Mahdi a.s upon
people. As their inheritance is in the view of the fact that they
are proofs of the Proof of Allah, and the successors of the
Successor of Allah on this land. Just as how his a.s inheritance,
in the view of the fact that he is the Proof of Allah and the
Successor of Allah.
Whereas the reason for this new state in the law of
inheritance is that even though the preceded dispatched
Prophets (a.s) were the Proofs and Successors of Allah and the
heirs of land in their era, but they were not able to practice
their entitled authority from Allah, by being the heirs of land.
So these saints; the companions of the Mahdi (a.s) are
Messengers from those dispatched Prophets (a.s) as their
inheritance to this earth and enablement of practicing the
authority of inheritance is the same as the inheritance and
enablement of the dispatched Prophets (a.s) who dispatched
those virtuous saints; the companions of Al-Mahdi (a.s).
Therefore, this verse is conformed:{And verily Our word went forth of old unto Our
bondmen sent (to warn) (171) That they verily would be
supported, (172) And that Our soldiers, they verily would be
the victors}.[11]
As the inheritance, enablement and supporting the
companions of Al-Mahdi (a.s) is the inheritance, enablement
and supporting of who dispatched them; i.e. the preceded
dispatched prophets (a.s).
Whereas the Mahdi (a.s) is the one who pledges to apply
the Sharia of the preceded dispatched prophets on the earth,
by which their patronage is fulfilled, as the Al-Mighty said:
(He hath ordained for you that religion which He
commended unto Noah, and that which We inspire in thee,
and that which We commended unto Abraham and Moses and
Jesus, saying: Establish the religion, and be not divided therein.
Dreadful for the idolaters are that unto which thou callest
them. Allah chooseth for Himself whom He will, and guides
unto Himself him who turneth (toward Him)).[12]
Hammad bin Uthman said: I said to Abi Abdullah (a.s),
the narrations we get from you vary. So he said: (The Qur’an
descended in seven letters, and the least the Imam can do is to
give advisory opinion on seven possibilities), then he said: {This
is Our gift, so bestow thou, or withhold, without reckoning}
[13]).[14]
b) Virtuous slaves:It has been cleared that the virtuous slaves are the
preceded dispatched prophets (a.s) and that this attribute and
great compliment from All Z