The Mahdi Times April 2012 | Page 34

Ahmad al-Hassan (a.s) also says, "Thus, the holders of the right divine religion are seeking to guide the people and rid them of the nets of Satan, and to rescue them from the fire, and to make them enter Paradise, and never will you find them wanting to kill people or that Laila Ali: Those of us who call ourselves "Followers of Ahlul Bayt a.s", the best examples are in front of us, so we need to remind ourselves of these, InshaAllah, Mola Ali Waaris Those who have found themselves getting angry at the taunts of Kafirs/Nasibis... I advise you never to forget our Master Ali a.s. The ones who stole his rights, stole Fadak from his wife Sayyida Fatima Zahra a.s, broke into his house and beat his wife so much so that she had a miscarriage, dragged him with a rope around his neck and adorned themselves with his titles, I ask you were the cursed ones that did all of this not Kafirs/Nasibis? I believe they are worse than Kafir/ Nasibis, I believe they are worse than animals, for even a dog knows loyalty and never bites the hand that fed him. These treacherous ones were worse than animals. But what did the Master of the Universe, Ali ibne Abi Talib a.s do? Ali a.s stayed true to the promise he made to Muhammad s.a.w. For 25 years Ali a.s remained quiet. Throughout his life, he mourned what happened to Sayyida Fatima Zahra a.s and saw how the Cursed ones became the Fathers of Innovation, the fruit of whom is evident today in the form of the Nasibis that posses such deep hatred for Ali a.s and the Children of Ali a.s. Even when after 25 years the sheople begged Ali a.s to take the seat of Caliphate, they still did not obey him. they choose to kill, but rather it (fighting/killing) is a situation that they are forced to turn to. And if it is possible to push it (fighting/ killing) away while achieving [what is in the interest of] religion and disseminating the teachings of Allah, the Glorious, the Almighty, Look here how they treated our Master Ali a.s... From Nahjul Balagha (42), Preparing to fight the people of Syria "Woe to you. I am tired of rebuking you. Do you accept this worldly life in place of the next life? Or disgrace in place of dignity? When I invite you to fight your enemy your eyes revolve as though you are in the clutches of death, and in the senselessness of last moments. My pleadings are not understood by you and you remain stunned. It is as though your hearts are affected with madness so that you do not understand. You have lost my confidence for good. Neither are you a support for me to lean upon, nor a means to honor and victory. Your example is that of the camels whose protector has disappeared, so that if they are collected from one side they disperse away from the other side. By Allah, how bad are you for igniting flames of war. You are intrigued against but do not intrigue (against the enemy). Your boundaries are decreasing but you do not get enraged over it. Those against you do not sleep but you are unmindful. By Allah, those who leave matters one for the other are subdued. By Allah, I believed about you that if battle rages and death hovers around you, you will cut then it becomes necessary that we seek to push it away, just as the Messenger of Allah, Upon him and his Progeny Peace, did with the Polytheists in Hudaybiyah, and as Moses, Upon him Peace, did before with Pharaoh and his people in Egypt." away from the son of Abi Talib like the severing of head from the trunk. By Allah, he who makes it possible for his adversary to so overpower him as to remove the flesh (from his bones), crush his bones and cut his skin into pieces, then it means that his helplessness is great and his heart surrounded within the sides of his chest is weak. You may become like this if you wish. But for me, before I allow it I shall use my sharp edged swords of alMushrafiyyah which would cut as under the bones of the head and fly away arms and feet. Thereafter, Allah will do whatever He wills. O' people, I have a right over you and you have a right over me. As for your right over me, that is to counsel you, to pay you your dues fully, to teach you that you may not remain ignorant and instruct you in behaviorism that you may act upon. As for my right over you, it is fulfillment of (the obligation of) allegiance, well-wishing in presence or in absence, response when I call you and obedience when I order you." The so called "Muslims" never stopped with their disobedience and our Imams a.s never stopped guiding people. Every time you feel tested, NEVER EVER EVER forget that what you are going through is absolutely NOTHING compared to what the 34