Gibbons, Faith of Our Fathers( Baltimore: John Murphy Co., 110th ed., 1917), chs. 5, 9, 10, 12. For Protestant authors see Trevor Gervase Jalland, The Church and the Papacy( London: Society for Promoting Christian Knowledge, 1944, a Bampton
Lecture); and Richard Frederick Littledale, Petrine Claims( London: Society for Promoting Christian Knowledge, 1899). For sources of the early centuries of the Petrine theory, see James T. Shotwell and Louise Ropes Loomis, The See of Peter( New York: Columbia University Press, 1927). For the false " Donation of Constantine " see Christopher B. Coleman, The Treatise of Lorenzo Valla on the Donation of Constantine( New York, 1914), which gives the full Latin text and translation, and a complete criticism of the document and its thesis.
Page 565. Withholding the Bible from the People.--See note for page 340.
Page 578. The Ethiopian Church and the Sabbath.--Until rather recent years the Coptic Church of Ethiopia observed the seventh-day Sabbath. The Ethiopians also kept Sunday, the first day of the week, throughout their history as a Christian people. These days were marked by special services in the churches. The observance of the seventh-day Sabbath has, however, virtually ceased in modern Ethiopia. For eyewitness accounts of religious days in Ethiopia, see Pero Gomes de Teixeira, The Discovery of Abyssinia by the Portuguese in 1520( translated in English in London: British Museum, 1938), p. 79; Father Francisco Alverez, Narrative of the Portuguese Embassy to Abyssinia During the Years 1520-1527, in the records of the Hakluyt Society( London, 1881), vol. 64, pp. 2249; Michael Russell, Nubia and Abyssinia( Quoting Father Lobo, Catholic missionary in Ethiopia in 1622)( New York: Harper & Brothers, 1837), pp. 226-229; S. Giacomo Baratti, Late Travels Into the Remote Countries of Abyssinia( London: Benjamin Billingsley, 1670), pp. 134-137; Job Ludolphus, A New History for Ethiopia( London: S. Smith, 1682), pp. 234-357; Samuel Gobat, Journal of Three Years ' Residence in Abyssinia( New York: ed. of 1850), pp. 55-58, 83-98. For other works touching upon the question, see Peter Heylyn, History of the Sabbath, 2d ed., 1636, vol. 2, pp. 198-200; Arthur P. Stanley, Lectures on the History of the Eastern Church( New York: Charles Scribner ' s Sons, 1882), lecture 1, par. 1; C. F. Rey, Romance of the Portuguese in Abyssinia( London: F. H. and G. Witherley, 1929), pp. 59, 253-297.
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