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      Temazcal By Omiara Sakandar assist them with the resources and support they need. The sweatbath is used to treat several illnesses and diseases. The common cold, flu, muscle aches, stress, insomnia, stomach pains, diarrhea, rheumatoid, cramps, and body pains associated with post-partum can all be treated using the sweatbath. Not all sweatbath treatments are for those who are ill. Most session accommodate people who want to enjoy the sweatbath for the purpose of relaxation and alleviating stress tensions. The sweatbath varies in size. Usually the temporary ones built are about 1.5m to 2m long. long x70cm.1m.wide and a height of 1 ½ m. The burner is 50 cm.long x30 cm wide and one meter high (Valdez, 2008). The temporary sweatbaths are usually built from bush huts, card boards, and wires to hold the sweatbath together. A hole is dug into the Mexico is a country that is composed of multiethnic, multicultural, and traditional medical practices. The temazcal is used throughout Mesoamerica. It is especially popular among the indigenous population of Oaxaca, Mexico (Valdes, 2008). The temazcal is a form of a sweatbath. It is very warm, steamy, and releases several agents from medicinal plants and herbs to treat the ill or “diseased” person. The degree of heat inside the sweatbath ranges from 60-80 degrees (Valdes, 2008). The temazcal is a traditional medical practice that provides treatments to those who desire a natural alternative towards meeting their healthcare needs and goals. There are different medicinal plants and herbs used to aid those in need depending on their diagnosis. A woman who has just experienced childbirth will have special medicinal plants and herbs prepared for her. She will be given the following medicinal plants: anise, avocado leaf, and tea bay to help treat her tired and aching body. For someone who experiences stomach pain, the medicinal plant, arnica is used. After and in-between sweatbath treatments the patient receives hot beverages to consume. Post-partum women usually receive a hot beverage called Itya yoya (Trujillo, 2012). It helps alleviate cramps and serves as a cleanser which is a form of oxytocin. Over consumption of these hot beverages can be dangerous. It is always important to listen to the traditional medicine specialist to gain health benefits from the treatments and avoid harmful situations. Every treatment varies in the amount of time permitted for the patient to remain inside the sweatbath. The sessions are timed and breaks are provided to allow the patient to rest and receive the full effect of the treatment. For instance, after childbirth, a woman is recommended to receive the sweatbath treatment seven times every third day (Valdes, 2008). For other illnesses, the patient is usually recommended three sweatbaths every other day. The patient will receive this information from their specialist along with their co-madres and co-padres. Depending on where a person resides and obtains treatments, their “non-blood” relatives known as co-madres and co-padres, will   ground and a burner is placed inside the hole to make the sweatbath warm. The materials vary on each temporarily built sweatbath depending on the resources available. There are permanent sweatbaths built from bricks or concrete. However, they are limited and used among the population who resides near it. There is a cost associated with obtaining access and services for a sweatbath treatment. It typically ranges from $50-$200, which includes all the materials needed (Valdes, 2008). Not only is the sweatbath a traditional healing practice it is also a community and spiritual practice. A sweatbath in Oaxaca, Mexico is usually built among the community to aid the patient. All the neighbors and members of the community come forward and take responsibilities in different tasks 36