contemplated by the Foral Law and , in this sense , the road between Igal and Vidángoz was declared a place of remembrance , where a barracks similar to the one occupied by hundreds of prisoners has been reconstructed . The sculpture placed on the Arga Riverside walk in Peralta is a remonstrance against the repression of women . It represents three women in an embrace , and in their skirts depicted by an endless number of stones are the testimonies written by the memorialist universe of Navarre . There were memorials in memory of the victims erected by town councils , such as those of Etxauri and Ibero ; also by associations , such as in the Sierra de El Perdón , where the stones forming a kind of cromlech recall the origin of those murdered in the many graves on the mountain . Finally , approaching the end of the time frame of the Foral Law , the stele in memory of Germán Rodríguez and the sculpture Gogoan , in Pamplona , which commemorate the dramatic events of the San Fermin festivals of 1978 .
Once they have been declared and entered in the Register , the Government of Navarre undertakes to protect , conserve and , above all , publicise them . The latter is undoubtedly one of the great challenges and aimed especially at young people . For some time now , the Sites of Historical Memory of Navarre have a graphic identity , two letters “ m ” facing each other like a mirror image , symbolising the memory underground ( Lur Azpian ) which exemplifies the clandestine mass graves dotted around the territory and a memory that emerges from that darkness , represented by the work of the families and associations , keeping alive the presence of those murdered and their values . A graphic identity that marks each of the totems or lecterns that have been erected in the Places of Remembrance , as well as the signs that mark the roads of Navarre and lead us to these places .
Once the mechanism for declaring a Place of Historical Memory in Navarre had been set in motion , it was necessary to reach a consensus with the associations of historical memory on the scope of the official Register . It seemed obvious that wherever Francoist repression took place , of one kind or another , with greater or lesser intensity , it was necessary to mark the terrain . However , we were aware that not all places could be included in the official Register . So , with the agreement of the associations , a website was designed , www . espaciosdememoria . com , where all the spaces , places , corners or spots where repression occurred are listed . In addition to a wide range of repressive typology , this website remembrance space expresses a series of thematic or geographical routes throughout Navarre . A first route , by way of example , crosses the Navarrese Pyrenees from west
3 . Sartaguda Memory Park . Navarre Institute of Memory .
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Observing Memories Issue 6