Military Review English Edition January-February 2014 | Page 35
T H E A F G H A N S TAT E
“We’re bringing the government of Afghanistan
back here,” Lt. Col. Cal Worth explained to a resident of Marja in Afghanistan’s Helmand Province.3
He was explaining not just his immediate objective,
but also the underlying logic of NATO’s counterinsurgency campaign. This logic is found in U.S.
Army Field Manual (FM) 3-24, Counterinsurgency,
which was written as the U.S. military fought insurgencies in Iraq. The logic holds that insurgencies
require support from the population, and if the state
reaches the people, popular support for the insurgency withers away. While insurgencies require
support from populations because insurgents cannot
draw on state resources, the idea that “more government” will attenuate this support is not necessarily true. This idea is based on a Western-centric
definition of the state as a sovereign, autonomous
entity that determines social relations throughout
its territory.
Yet, this Western-ideal type of state has never
existed in Afghanistan. Those who have tried to
build such a state have incited violent resistance and
either chose an alternative model of governance or
were deposed. When the U.S. military and civilian
agencies endorsed the Western-ideal type of state,
they too encountered violence. This was not because
the insurgency felt threatened by the state, but
because Afghan society rejected the Western-idealtype model of state-society relations. As a result, the
U.S. national security apparatus—from the White
House to civilian and military organizations in the
field—could not develop an effective stabilization
strategy. This is not to say that Afghanistan has
never been stable; rather, that stability has been
closely associated with a minimalist state that is
distinct from the Western model.
Going forward, this means that NATO should be
prepared to accept, if not encourage, the government of Afghanistan to seek a political solution that
decentralizes political authority. This would center
around reducing responsibilities of the central
Afghan state and enforcing particular “redlines”
for its subnational components, such as prohibiting
threats to the state or launching attacks on other
countries. Peripheral governing authorities would
determine other issues for themselves. This could
leave room for a Taliban-affiliated political party to
assume some authority, the promise of which could
be part of a negotiated settlement to the conflict.
MILITARY REVIEW
January-February 2014
This analysis is also relevant for Syria, Libya,
Yemen, Somalia, and elsewhere. In these unstable
places, the time and resources required to build a
Western-type state are simply not available and the
appropriateness of the Western model varies widely.
The U.S. national security apparatus will need to
deal directly with nonstate actors, tribal leaders,
religious figures, warlords, militias, etc.—not only
as conduits of information and temporary leaders, but as primary actors in a complex but stable
political tapestry. This approach is not without risks,
but after more than ten years, trillions of dollars,
and thousands of lives, the United States cannot
afford to approach the rest of the world like it has
Afghanistan.
Understanding the Westernideal-type State
The Western-ideal-type state is a product of a
specific political and intellectual history, and for
many people around the world, its benevolence is
not self-evident.
Starting with Hobbes’ conception of the state
as a “leviathan” that provided individuals security
from “a war of all against all” in exchange for
submission, the Western intellectual tradition has
conceived of the state as the single dominant social
actor within its territory and the primary agent of
social organization. More specifically, the state has
been assumed to have a monopoly over violence
in its territory, be autonomous from other social
actors, have differentiated components to enable
specialization in specific tasks, and coordinate
among its components.4 Today, although Western
states may seem drastically different to those who
live within their territories, they all—North America
to Scandinavia to continental Europe—conform to
this model.
International norms and institutions have reinforced this ideal. The Treaty of Westphalia codified
the supremacy of the state within its internationally
recognized borders. Three hundred years later the
founding charter of the United Nations, as an organization comprised of states, institutionalized state
sovereignty and articulated a set of expectations
for state-driven economic and social change.5 In
this conception, outside the realm of the state lay
disorder, barbarism, and danger: unacceptable conditions that required redress. Throughout the 1950s
33