Lapid Volume #111, May 2014 | Page 6

in agriculture and oil production which later on became their main occupation. They were isolated from the formal world Jewish communities however they maintained their religious customs and traditions passing them down from generation to generation. The Bene Israel Jews believe that their forefathers arrived in India before the destruction of the second temple. The Baghdadi Jews, composite of Jews from Iraq, Syria, Iran and other surrounding areas, settled in the city in the 1800's. These Baghdadi Jews came to India both to escape religious persecution and in pursuit of the enormous mercantile opportunities that this port city offered. Under British rule, the Jewish community of Bombay (now Mumbai) flourished. The Bene Israel community, located in Mumbai is the largest of the Indian Jewish communities. At its peak, in the late 1940's, the Jewish population of Mumbai reached nearly 30,000. It is believed that the first Jews settled in Bombay as early as the 6th century, though they were small in number. Prior to the arrival of the Baghdadi Jews, the Bene Israel community who trace their own roots back to the oil pressers in the Galilee, refrained from work on Shabbat, practiced circumcision and respected Jewish dietary laws. By the 18th century, Jews began to arrive en-masse to Bombay from the nearby Konkan coast area. They however also practiced many customs unique to only their own community in India. They adopted many more mainstream customs after exposure to the Baghdadi Jews who were very much connected with the rest of modern world Jewry. Jews also settled in Madras (now Chennai) soon after its founding in 1640. Most of them were coral merchants from England who were of Portuguese origin and belonged to the Paiva or Porto families. Identity of its own In the 19th century, after being discovered by a visiting British Rabbi, they were reunited and learnt about Judaism. They tended to migrate from villages in the Konkan area to the nearby cities, mainly Mumbai, Pune, and Ahmedabad. The unique culture of the Bene Israel community is that they blended into the surrounding culture while retaining their uniqueness as Jews. Most of the Bene Israel have surnames ending with “kar” identifying the villages where they resided. For example people from Navgaon use the last named Navgaonkar (Person from Navgaon). Similarly from Borgaon came Borgaonkars, Chincholi came Chincholkar, from Diva came Divekars; Chordhe came Chordekar, Pen for Penkars and so on. This is similar to the customs followed by the local Maharashrtrian community. All in all there are 142 such surnames. In modern times as they have evolved and gotten closer to their Jewish roots, many have dropped their Indian surnames and taken on the first name of their grandfathers or ancestors to create their own family name; for example Raymond, Samson, Benjamin, etc. Their food, clothing and weddings have influences of the local culture combined with Jewish rituals and traditions as prescribed in the Torah. With Bombay becoming an important port of British India, the Bene Israel community was encouraged to move to Bombay which offered better employment opportunities. Even though the Bene Israel 6