KWEE Liberian Literary Magazine Jan. Iss. Vol. 0115 Feb Vol. 0215 | 页面 6

Liberian Literary Magazine Black History Month, Random thoughts By D. Othniel Forte February is designated as black in the US and Canada but where I come from, we don’t have a Black History Month, everyday month is black history month. So when asked what do I think about the month, my approach is somewhat different. Instead of doing a historical review [brief or in-depth], justifying the continual celebration or denouncing its value in this age of selfawareness and selfconsciousness, I prefer to consider some issues in the black community. For me, Black History Month, should serve as an opportunity to candidly introspect. Individuals, community leaders, families, etc., should address what is BLACK in the first place. What is the identity that they feel a need to celebrate or denounce. Frankly, at the risk of oversimplification, I think one month a year where black figures, personalities, and issues are highlighted nationally, serves mostly to appease folks that they are making progress. It is a far too simplistic ‘solution’ to the major issues within the black community. We risk sending the message that after the fifteen mites is over, life should go back to business as usual. This takes away from the fight, especially for those that are Promoting Liberian literature, Arts and Culture making strives. During this time, every community is looking for the consolation black person[s] to celebrate with; to show their solidarity; to appease; to justify their ‘non-racistness’. In as much as there are genuine concerns shown by man y, a good lot is fake or automatic. This is one of the biggest issues I have with this. And if one month will cause more harm than good to the black issues, than it is better we scarp it. my intention is not to degrade or unappreciated the many who are dedicated to the improvement of the community; not in the least. If anything, it is to protect ad support their efforts. Our problems don’t go away after February now do they? They also don’t just appear and need prime time consideration at the time either. Granted, that the national attention given to black issues can be positive, but my contention is that it is only briefly. If you’d note, I’m using black, not African American. This is an over-generalization merely for simplicity. I am aware that there are African issues, African American issues and people of color in general issues. Some issues cut across all segments whilst others do not. But in this month of celebration, when folks are out for their complementary black friend or group, it doesn’t matter, we are all one and the same. Not only is it unfair, but it is quite embarrassing having to tell folks that this is an African issue or an African American issue that hardly 6 affect me. It is also a promotion of a stereotype. We effectively condone a system that mixes every one of us, regardless of education, religion, sex. Well, it’s that the same thing our ancestors marched for? I guess we should be happy that America finally sees us all as gangstas, or threats when we are up close in dark or secluded spaces right? I guess it is fine when cops think that every black kids make good target practice? Do you see where this is going? The truth is, not every white person is a racist; nor is every cop out for target practice. The problem is complex- it is both systemic and individual. The sad part is, sometimes it may be too late to determine which is which. For example, take a random survey of articles and programs related to the celebration of this month. You’d find that way too many treat the month as a time to address slavery-racial issues. They talk about how blacks were not free before and how things have improved for us now as compared to our ancestors. Let us prick that bubble some; I fail to see why we should be celebrating as if we were done a favor, when franchise and segregation were served. Black America built America. I fail to see why we should be unduly jubilant when our kids get few scholarships to Yale when it names buildings after known slaver John C. Calhoun, whose ill-gotten wealth found its way there.