nongovernmental organization had |
younger generation in the dock for |
who have immensely contributed to |
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come up with a survey indicating |
its ignorance? |
all branches of Sanskrit literature |
||||
that the new generation of Kashmir |
Like many other important civiknows |
and learning. Notwithstanding |
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little about monuments, |
lizations, we have also had a great |
Kashmiri scholarship suffering a |
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shrines and cultural landmarks in the |
past ' woven in the mosaic of myths |
setback for about two centuries that |
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old Srinagar city. Truly old Srinagar |
and legends; romances and sagas.' |
are seen as a black spot in the history |
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city has been a ' cauldron of tradi- |
Our history is brimful with tales of |
of the land, in fourteenth century“ Istions |
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that changed the socio-cultural |
chivalry and stories of triumphs and |
lam inaugurated a reign of intellec- |
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spectrum of the beautiful country |
tragedies. Some ancient archeologiand |
tual liberty.” To quote G. M. D. Sufi, |
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gave Kashmir its own identity.' |
cal sites and |
scribbling |
on sills |
' the close interaction Kashmir with |
||
It is true, during the period of the Sul- |
and etchings and drawings on the |
the Central Asia opened up new vis- |
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tans it was known for number of uni- |
terracotta tiles excavated at Kutabul |
tas of knowledge and wisdom. |
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versities and seminaries it was |
Anantnag suggest that the tradition |
“ Samarqand was resplendent with |
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known as great seat of learning and |
of writing in Kashmir society is very |
glories of arts and science then |
||||
attracted scholars and students from |
ancient. It has been with this rich |
known to the civilized world. Kash- |
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distant lands of Persia, Central Asia |
tradition that the writing and reading |
mir drank at this fountain and there- |
||||
and Arabia. For hundreds of years it |
found their mediums on birch bark, |
after acquired the fame as home of |
||||
has been abode of great mystics, po- |
hides, slates, stones, wooden planks. |
Islamic learning ' s”. It was a golden |
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ets and scholars. Minarets of hos- |
For its scholarship and learning ' s |
period for scholars of this land. Not |
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pice, shrines and ruins of some uni- |
Kashmir had distinctive place not |
only that paper industry flourished |
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versity do it place of distinction. Hav- |
only in South Asia but also in whole |
but because of closer interactions of |
||||
ing been an epicenter of resistance |
of Asia and beyond. Scholars from |
Kashmir scholars with men of letters |
||||
against many alien rulers and des- |
distant land trekked their way to this |
from the Central Asia opened up |
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peradoes it has a important place in |
land for acquiring knowledge and |
new avenues of learning and many |
||||
the contemporary history of Kash- |
wisdom in various universities durmir |
great books were produced during |
||||
. It is a case in point why com- |
ing all the three periods of its history |
this period. Most of the literature pro- |
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pared to elderly generation our youn- |
Buddhist, Hindu and Muslim. In the |
duced during the period was in Perger |
||||
generation is ignorant about his- |
words of Prem Nath Bazaz, |
' The |
sian language. |
|||
tory and culture of the land. More |
intellectual labor of Kashmiri think- |
The treasures of classical literathan |
||||
literature, oral history intro- |
ers in the early age ' was not confined |
ture of Kashmir in Sanskrit and Perduced |
||||
our generation to culture, tra- |
to the spheres of philosophy and reli- |
sian that would introduce the younditions |
||||
and social ethos of the land. It |
gion only. They wrote on number of |
ger generation to the rich traditions |
||||
also is a moot point |
how this igno- |
subjects.” He names many scholars |
and culture of the land are not availrance |
|||
has been affecting their intel- |
from Bhim Bhatta og eight century |
able to them. Hardly any youth of |
||||
lectual growth. Is it right to put the |
to Soma Deva ' of eleventh century |
today has even heard of the twelfth |