An Analysis of the Doomed Plot
with might and honor, secure by Allah’ s bounty alone, with a life of comfort, going about the affairs of their business, livelihood, and trade, enjoying the grace of living under the rule of their Lord’ s law, and all praise and grace is Allah’ s. Therefore, O Muslims, seek shelter – after Allah – with the Islamic State.”
He also warned of the possible attempt of the kuffār to strike against the Islamic State wilāyāt in Shām before those in Iraq.“ Be patient and firm, and be cautious, for the enemies of Allah are mobilizing, thundering, increasing, and threatening the people of Mosul. We believe that their mobilization will be for ar-Raqqah and Halab before Mosul. So be cautious.”
Finally, he explained the growing weakness of the modern crusaders.“ O soldiers of the Islamic State, be firm, for you are upon the truth. Seek help through patience, for victory comes with patience and triumph is for those who are patient. Be patient, because the Crusaders are bleeding to death, the Rāfidah are faltering, and the Jews are horrified and in dread. Your enemies have become weaker than they were yesterday – by Allah’ s grace – and are growing weaker and weaker, and all praise be to Allah.”
An Analysis of the Doomed Plot
In his words there is a summary on this final plot – inshā’ allāh – of the crusaders and their apostate allies before the major malhamah.
First, the crusaders have become too weak to wage their own wars. This is due to the blessed operations of September 11 th and the subsequent jihād in both Afghanistan and Iraq. They are too weak financially, militarily, and psychologically to fight another war, although there is no doubt that they will eventually fight the Muslims at Dābiq after the crusaders’ betrayal of an impending truce. Because of their weakness, they have been forced to rely upon their allies and agents to fight their wars. In Iraq, since the collapse of the apostate Ba’ th regime of the tāghūt Saddam, their allies were the Kurdish atheists from the Peshmerga, the Safawī 2 government forces, the Safawī militias, and the“ Sunnī” Sahwah of apostasy. Over time, the“ Sunnī” Sahwah was abandoned for the sake of a stable central Safawī regime. The Sahwah was not wholly trusted since some of its factions had at one time in the past participated in the war against the Crusaders and their Rāfidī allies. Accordingly, after the withdrawal of American forces, the Sahwah was betrayed by its former Safawī ally, and so many of its members found themselves imprisoned and tortured by the Rāfidah they once had served.
In Shām, initially the crusaders had confidence in the Free Syrian Army( FSA), which belongs to the Syrian National Coalition( SNC) interim“ government.” But the crusaders were surprised to find much of the military and non-military aid they provided to these factions being sold to merchants and arms dealers and eventually ending up with the Islamic State. What was not sold by the crusaders’ unreliable agents would ultimately be taken as war-booty by the Khilāfah’ s army. The crusaders could not rely upon the FSA, as it was too corrupt and lacked a coherent leadership. So their major ally in the region became the Kurdish atheists belonging to the PKK – the allies of the tāghūt Bashar. Throughout the early years of the modern events in Shām, the PKK ruled parts of Halab, ar-Raqqah, and al-Barakah in agreement with the Nusayrī regime, and were tasked by Bashar with crushing the Muslims revolting against his regime in these regions. The PKK was in essence a Kurdish Shabbīhah and continues to be so in areas they control. But because they were more coherent as an organization and because they were more“ ideologically” driven, the crusaders favored them over the FSA.
So the crusaders relied upon the Kurdish allies of the Rāfidah in Iraq( the Peshmerga) and upon the Kurdish allies of the Nusayriyyah in Shām( the PKK). Also, their policy of backing the Safawī regime in Iraq and negotiating with the Safawī
2 This word is in reference to the apostate Safavid dynasty – Sūfī Rāfidī Persians who ruled parts of Afghanistan, Shām, the Arabian Gulf, the South Caucasus, Persia, Iraq, Shām, Turkey, Balochistan, Tajikistan, Turkmenistan, and Uzbekistan. These Rāfidī rulers forced their religion upon the lands they conquered. This eventually led to the majority of modern-day“ Iran” adopting this apostasy. dabiq 57