supporting parties of their bearded agents in establishing a quasi-“ Islamic” political entity, even backing it with their crusader army, navy, and air force, if doing so serves their greater interests. They rely on these proxies to fight their wars, thereby preserving their own soldiers’ lives. This for them is“ the lesser of two evils.”
4) The crusaders try to draw their allies onto a slippery slope of concessions until their allies no longer have any principles that they hold onto and respect. Their religion becomes nothing more than personal and factional interests permitting them to abandon any ruling of the Sharī’ ah they desire. This is why seeking aid from the kuffār against another kāfir enemy is dangerous, for their stipulations initially appear“ innocent” before developing into blatant kufr. And how much more serious is it when an“ Islamic” faction seeks the aid of the kuffār against the muhājirīn and ansār of the Islamic State!
5) The crusaders eventually abandon or betray their apostate allies for other agents drowning deeper into apostasy. They prioritize their enemies. They might temporarily support bearded apostates coming from“ more Islamic” parties or
factions only to later stab them in the back or allow their more loyal agents and allies to do so.
6) The crusaders might use people with symbolism and“ history” to achieve their interests. One should not thereafter be surprised to see people who had history in“ da’ wah” and“ jihād” sitting at the tables of the apostates in Turkey.
7) The relationship between the British, al- Husayn, and‘ Abdul-‘ Azīz was never secret, just as the relationship between the“ Islamic” Front, Qatar, Turkey, and Āl Salūl was never secret, for their meetings were and have been public knowledge. As for the details of the past and present plots, then the apostates have hidden them from their flocks of sheep.
After this brief history, every Muslim should reject any group raising these jāhilī banners and every party cooperating with those who raise them against the Islamic State. The treachery deepens as the Sahwah seeks cover from the air forces of Qatar and Āl Salūl against the Islamic State. May Allah resurrect them within the ranks of their forefathers – al-Husayn Ibn‘ Alī 4 and‘ Abdul-‘ Azīz Ibn Sa’ ūd – on Judgment Day.
4 See footnote # 3 on page 21.
Jawlānī front soldiers celebrating together in Idlib with their nationalist allies. The jāhilī flag is approved in their presence. dabiq 23