Introduction to Mindfulness_349810_bookemon_ebook.pdf Coaching and Practising Mindfulness | Page 56

We use the breath as an anchor as a way of developing our ability to
witness the activity of the mind.
As we get used to this the mind settles. It is then easier to expand our
mindfulness to include:
• Subtle body sensations - We can scan our body from head to toe or
feel our breath expand into different parts of the body.
• Sights, sounds, smells & any other sensory impressions
• Emotions
• Thoughts in different modalities e.g. verbal, visual, musical
• Thought types e.g. planning, sexual, grandiose fantasies, worrying
• The quality of our mindfulness: calm and clear, or agitated, or foggy,
or sleepy
Finally, the last part of the practice is working with thoughts.
As you sit practicing, you will notice that thoughts arise. Sometimes
there are a great many thoughts, overlapping one over the next:
memories, plans for the future, fantasies, snatches of jingles from TV
commercials. There may seem to be no gaps at all in which you can
catch a glimpse of your breath. That's not uncommon, especially if
you're new to meditation. Just notice what happens.
All thoughts including images are regarded as equal while meditating.
It does not matter how noble or base they might be; how profound
or banal they might be. This is how we cultivate the nonjudgmental
awareness that is the cornerstone of mindfulness. So for the purpose
of mindfulness they are all "just thoughts".
When you notice that you have gotten so caught up in thoughts that
you have forgotten that you're sitting in the room, just gently bring
yourself back to the breath. You can mentally say "thinking" to
yourself as a further reminder of what just happened. This labeling is
not a judgment; it is a neutral observation: "Thinking has just

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