IDENTIDADES 1 ENGLISH IDENTIDADES 7 ENGLISH | Page 87

ing their right to inherit, property, pension, adoption and sex change. These rights have been protected principally at judicial levels, which have supported the evolution and effective guarantee of the LGBTQ community’s rights, in the spirit of the 1991, liberal Constitution. This is what the Constitutional Court did, too. Congress has turned its back on the discussion of these issues and never approved laws that would guarantee their rights in a broad way, with solid grounding in law. Curiously, equal adoption was approved before marriage between same-sexed couples, although what is foreseen is that the high constitutional court it will approve it very soon by. This body already allows this sort of union via a solemn contractual tie, through which the couple acquires rights without being institutionally married. With this imminent approval by the Constitutional Court, Colombia is approximating the world’s most egalitarian nations, and enters into a small club of countries that acknowledge all rights to the LGBTQ community. Of course, there are many detractors of all these decisions, both in Colombia and the international community. Religious institutions and the conservative sectors represent them. Their argument is that equal marriage harms the traditional concept of a family being comprised of a man and a woman. The voices of the opposition to equal marriage and homosexual adoption have been notorious in Colombia. Yet, they are not only isolated in social reality, but also visibly contrast with different scientific studies that take the position that the minor’s interests are most important and confirm that no one has been able to prove that the children of same-sexed couples have their psychological wellbeing affected their parents’ sexual orientation. Similarly, those conservative positions strictly ignore or reject the importance of adoption in Colombian society, where, unfortunately, there are so many boys and girls under State protection, have no home or family, because they were abandoned, or due to poverty and violence. The homoparental family that can now exist can offer these children the love and motivation they require to effectively advance their integral development. The debate continues to wage on quite seriously at all the country’s levels. Yet, the taboo is being mitigated and one sees the prevalence of a Western idea—one’s individual freedom ends where another’s begins. Thus, what is being shown is that the union of two, same-sexed people, and their desire to have a family, harms no one. Religious and conservative convictions are one thing, but the evolution of laws that look out for the people’s general interests in quite another. Guaranteeing the rights of minority rights is key to ensuring social stability, pluralism, tolerance, and respect towards the rest. That is the base for consolidating democratic values like diversity, freedom, and equality. 87