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techniques. Today, this political culture is overtaken by actions, and the very wealth and broadness of perspectives regarding issues like history, culture, and politics both inside and outside the island. 6- During the past decade, a positive inflexion emerged in traditional rhetoric about the “overcoming of racism,” when the State’s highest leadership (Fidel Castro) suddenly acknowledged the survival and reproduction of problems that tie the race issue to levels of poverty and disadvantages when considering inclusion and social ascension. 7- A paradigmatic example of this position can be found in the project (journal, forum space, etc.) Temas. See http://www.temas.cult.cu/. 8- An institution financed by the Cuban Ministry of Culture. http://www.uneac.org.cu/ 9See the Aponte Commission’s Declaration at http://martianos.ning.com/profiles/blogs/ declaraci-n-de-la-comisi-n-aponte-antela-convocatoria-de-la 10- Read about this debate in Espacio Laical V: 18 (April-June 2009). Dossier: “¿Existe una problemática racial en Cuba? Presentación.” At http://espaciolaical.org/ 34-51. The author seems to be unaware of the importance and example derived from the representational politics of U.S. Afro-descendants as part of their identity creation, and as part of the agenda of their anti-racist struggle; it is used as a way to defend the supposed “cultural purity” of Cuba’s national culture. 11- See “Seguramente soy negra y no me ha dado cuenta”, in Sección Catalejo, Temas, April 15, 2013, at http://temas.cult.cu/catalejo.php 12- Pedro de la Hoz “Justicia social y color cubano: cercanas realidades”, Granma, August 27th, 2013. 13- See Esteban Morales’ July 14th, 2014 text at http://estebanmoralesdominguez.blogspo t.mx/. There is no factual or discursive evidence to suggest that anti-racist activists are fighting for a regime change financed by the U.S. government. They do persistently validate the black and mestizo organizations that advanced the issue of race in Cuba and demanded basic rights like freedom of publication and association, which were eliminated by the State’s monopoly over the mass media. This is part of the administered and “demonized” view of human, civil, and political rights that the Cuban government promotes. 14- See the Declaration of the Aponte Commission at the VIIIth UNEAC Congress, August 2013, at http://martianos.ning.com/profiles/blogs/ declaraci-n-de-la-comisi-n-aponte-antela-convocatoria-de-la. 15- The quotes around the word ‘miscegenat