IDENTIDADES 1 ENGLISH IDENTIDADES 5 ENGLISH | Page 52

Outside academe, what began to take front stage in the 1990s were emergence of hip-hop and a broad spectrum of protest methods, like graffiti. For example, lyrics denounced the fact that the police requested IDs from blacks and mulattoes, but did so very seldom with whites. Some representatives of this movement that attracted mainly young people were invited to academic events that also attracted the attention of foreign specialists, and promoted a more productive conversation. tional economy: it is a good idea to go the statistics for this task. For example, according to the National Office of Statistics and Information (ONEI), by February 1991 92% of public employees were white; in 1997 black and mestizo employees in tourism numbered only 1.7% of the total. Ten years later, the situation had changed very little. In 1997, of the 196 directors and highlevel functionaries in the area of foreign investment only three were black and mestizo. In 2011, there were no Afrodescendants participating in foreign commerce. A year later, they constituted 86% of those working in nonemerging areas of the economy. Within this group, of every seven women who work as street vendors, only one is white. Numerous, relevant, academic events took place at the National Library: the attendance was not remarkable, but it was important for the groups interested in the topic. One of them stands out beyond the rest: the showing of filmmaker Gloria Rolando’s “Roots of My Heart” documentary about the Independent Party of Color’s history. Yet, it ended up being transmitted in 2008 on TV only once. This censorship revealed the lack of interest the authorities had for anything having to do with the issue of race and the lack of any program to fight discrimination. To summarize, the regime’s debts along these lines has yet to be taken care of. Manuel Cuesta Morúa’s presentation was important to understand how Cuban economy and society work. He is a historian and President of the Progressive Arc Party. He coined the term “ethnic economy” as a response to the legacy families that took power in the 1940s and 1950s, by virtue of family ties. This is how the Castro family owns the most land in the country. The analysis he offered clarified how the elites destroyed incentives for the masses. Cuesta Morúa explained that an internalized “slave route” exists, and that the vast majority affected by this are Afro-descendants. For example, many impoverished young people from the east migrate to the west in search of more touristy areas in which to practice prostitution. As in the past and, in part, due to their own actions, Afrodescendants hold the lowest possible Pending debts owed to the 60% The representation of blacks and mulattoes in numerous activities does not solve the problem of racial discrimination, but it does help enormously. This is something that needs to worked on and improved, because the available statistics ar e not informative. The numbers for political participation are paltry. The abovementioned Forum dealt with numerous aspects of the na- 52