IDENTIDADES 1 ENGLISH IDENTIDADES 5 ENGLISH | Page 147

and reveal their disdain for one’s color, origin, level of education and even our way of dressing? Cuban identity has been deteriorating for quite a while now, due to economic, social, cultural and even political factors that have shattered any notion of needing to be better. This is not what one might want for one’s self, but because there are no options with this centralized government; it rules in favor of family members who are now gray, “fought” for the revolution, and don’t want others to take their place, according to them. I am certain of one thing: the ruling regime bears maximum responsibility for everything that is happening, for the deformed Cuban identity and its loss of values, it meager desire to fight for moral principles, despite knowing who is the true and original culprit of all our ills. Anyone who is able to read this text must reflect upon how abruptly the Cuban population’s identity has changed over the Castro years. This will allow him or her understand precisely what it was that caused this transformati on in our society. It is really quite simple: we must remember that it is the people who construct their own history, based upon their beliefs and customs. If those in charge keep us from fighting to maintain our own ideas, we succumb to its aberrant desire destroy not only what is good, but also what is right and, ultimately, what defines us. Some of the features of our identity include not only hospitality, but also the love of rhumba and folklore, an ability to innovate for survival, and the being natural. There is also a desire not to be submissive and quiet in facing those who daily violate our rights, and a need to once and for all raise our voices in a defining way, to not be catalogued as serfs or puppets or, worse yet, marionettes of the system. If we were to cut evil at its very root would solve our problems. As a great musician once said: “Defend your identity, Cuban, so you are not compared.” It is time for all Cubans to reconcile ourselves for the benefit of one, shared goal, no matter where we are, or what we think. In the end, we have been denied a constitutional and inalienable right for over fifty years. I agree with the notion that a people can be fooled part of the time, and that part of the people can be fooled all the time, but an entire people cannot be fooled all the time. This brings to mind that slaves said ‘enough’ and showed how much can be achieved when there is union. Knowing the origin of one’s people, the way in which the first businesses, communities and industries cropped up, would also help us know what and who one is. 147