IDENTIDADES 1 ENGLISH IDENTIDADES 5 ENGLISH | Page 100

Song 3. “Victims.” Based on true facts, it mixes special police procedures against black people with an exhortation to study the Constitution and the practice of Civil Law. An excerpt says: “Make sure and look at his face and badge number, look good at the car/get its license plate number…” Hiding my youth of vocation and talent/I don’t know if my feet are on the ground or I’m living a dream/my city is the capital of rap and is falling apart, it inevitably crumbles/and many as what this is…” Obsesión, Magia and Alexey’s group broadened the subject of race in their music to include gender, too. One could say that this group has deeply studied race, gender and culture in Cuba, and it goes way beyond just writing and performing songs. The number of historical facts and people from our culture they include, and the diversity with which they expound on the topic of blackness, which is indeed diverse, is astounding. They even got to the point of producing an entire record about race; it is the first one in the history of Cuban culture dedicated to racism, and with it they won the Cuba disco award in the Hip Hop category. What follows now is a short tour through their black record Obsesión: Song 4. “Interlude” (Eduardo in good form). A live recording with a group of children in which they [the rappers] ask a series of questions about events that marked the course of Cuban history, like the second U.S. intervention, the Independent Party of Color’s uprising, and the Escalera Conspiracy; every time they ask the kids a question about these events, the children shout “No!!!!!” all together. Song 5. “I Afro know myself.” A song by Magia with D’V Young to show they are born again offspring of their encounter with the Africanness from which they descend; they go on in Spanish and English about the responsibility of passing the tools onto new generations. Here are some lines: “I was imagining what it would be like if this always relegated issue was not limited to only intellectual circles,/if it was discussed amongst communities,/if it wasn’t absent from our educational system,/where it is dealt with as pure history, and not current, if our social mechanisms did not reproduce the problem,/if I didn’t have to write this song…” Song 1: “Intro” (The Griot). This is a musical call to our Afro-descendant essence containing the humility, wisdom, and beauty of our African heritage. An excerpt says: “He told me: shape your face, pay your debt, plant your tree, play the drum, shout your name, leave your mark, always walk towards the sun…” Song 2. “You and your ballet.” It celebrates a ballet student who out of ignorance speaks disrespectfully about the places and feasts where Afrodescendants get together to dance rhumba. Song 6. “El Loco.” Cubans who are crazy can express themselves much more freely than any others. 100