IB Prized Writing Sevenoaks School IB Prized Writing 2014 | Page 210

Emma Rixhon - Philosophy To what extent are acts of individual rebellion necessary for social progress? Mill’s  view  that  “originality  is  the  one  thing  which  unoriginal  minds  cannot feel the  use  of.” 12 This reinforces the point that only original individuals can bring about more individuality, and consequently more progress to society, as they are the only ones who feel the importance of it. The unoriginal units of society are content with following the mass, whereas the individuals want a breakthrough. Nietzsche continues to write in direct agreement with Mill when declaring that governments  are  only  an  “adding-together of clever herd-men.” 13 This also means that governments can be made up solely of unoriginal minds who consent to  the  way  their  society  is.  For  fear  that  Mill’s  exceptional  individuals  find   themselves  entering  mediocrity,  they  “should  be  encouraged” 14 even by the general mass to keep their originality in order that they may bring about a certain change. In this case, it is not individual acts of rebellion that are key to social progress, but individual people who can bring about an awareness of society’s  need  to  improve. The Existentialist View Albert Camus, the absurdist philosopher and Nobel Prize winner, writes in The Rebel an  essay  on  human  revolution  and  greatly  concurs  with  Mill’s  view   that individuals are responsible for social progress. Camus defines these individuals as rebels rather than geniuses and therefore their progressive acts are rebellions. The importance of self-worth and originality are explored throughout as necessary to rebellion however he contradicts himself when writing,  “rebellion…  undermines  the  very  conception  of  the  individual.” 15 Since a rebel may die when acting out against the mass, there is a possibility that they will be condemned or persecuted for their ideas, and therefore they act in sacrifice for the greater good. This would seem to place rebellion as a communitarian action rather than an individualistic one, and though it seems an incongruous argument in relation to the rest of The Rebel, this passage introduces the possibility of communitarian social progress, which Mill Mill, JS. 2006 p74 Tanner, M. 2000 p41 14 Mill, JS. 2006 p76 15 Camus, A. 1971 p21 12 13 209 6